Rationalism is the philosophy of bourgeois political economy. It is materialist and not idealist in so far as it combats superstition, seeks to expan… - C. L. R. James

The race question is subsidiary to the class question in politics, and to think of imperialism in terms of race is disastrous. But to neglect the racial factor as merely incidental is an error only less grave than to make it fundamental.

In France, philosophers, historians, scientists, and writers are active protagonists in heated debates over humanism (is it the total rationalism of Stalinism, or Christian Humanism, or Existentialism?); which of the three is the heir to Hegel? Often intellectuals turn toward Marx and Lenin and Hegel. They meet Stalinism which spends incredible time, care, energy and vigilance in holding Marx and Lenin within the bounds of their private-property state-property philosophy. The Stalinists repeat interminably that dialectics is the transformation of quantity into quality, leaps, breaks in continuity, opposition of capitalism and socialism. It is part and parcel of their determination to represent state-property as revolutionary. In 1917, when the struggle in the working class movement was between reform and revolution, these conceptions may have been debatable. Today all arguments fade into insignificance in face of the actuality. The critical question today, which the Stalinists must avoid like the revolution, is how was the October Revolution transformed into its opposite, the Stalinist counter-revolution, and how is this counter-revolution in turn to be transformed into its opposite. This is the dialectical law which Lenin mastered between 1914 and 1917, the negation of the negation, the self-mobilization of the proletariat as the economics and politics of socialism. The Stalinist bureaucracy is determined that not a hint of the revolutionary doctrines of Hegel, Marx, Lenin should ever go out without its imprint, its interpretation. The social cooperativeness and unity of modern labor does not allow it any laxity from its cruel and merciless state-capitalist need to make the workers work harder and harder. No hint of the revolutionary struggle against bureaucracy must come to workers or to questing intellectuals. Yet every strand of Marx’s and Lenin’s methodology, philosophy, political economy, lead today directly to the destruction of bureaucracy as such.

The proletariat, like every organism, must from itself and its conditions develop its own antagonisms and its own means of overcoming them. Stalinism is the decay of world capitalism, a state-capitalism within the proletariat itself and is in essence no more than an expression within the proletariat of the violent and insoluble tensions of capitalism at the stage of state-capitalism. One of the most urgent tasks is to trace the evolution of the counter-revolution within the revolution, from liberalism through anarchism, Social-Democracy, Noske, counter-revolutionary Menshevism, to Stalinism, its economic and social roots at each stage, its political manifestations, its contradictions and antagonisms. Unless Stalinism is attacked as the most potent mode of the counter-revolution, the counter­revolution of our epoch, it cannot be seriously attacked. But once this conception is grasped in all its implications, philosophical and methodological, then Stalinism and its methods, its principles, its aims, can be dealt a series of expanding blows against which it has no defense except slander and assassination. Our document gives only a faint outline of the tremendous scope of the revolutionary attack on Stalinism which the theory of state-capitalism opens up. It is the very nature of our age which brings philosophy from Lenin’s study in 1914 to the very forefront of the struggle for the remaking of the world.