At the individual level, there is yet another gainful element in the missionary vocation except for the satisfaction of converting people. In many Pr… - Koenraad Elst

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At the individual level, there is yet another gainful element in the missionary vocation except for the satisfaction of converting people. In many Protestant denominations, the mission is actually a profitable career, but more than the material aspects, there is a psychological stake involved. People who would be nobodies in Germany, the US or Australia, can derive enormous ego gratification from a missionary career: suddenly they are promoted to a frontline post in the war against idolatry, they are praised back home as messiahs to the poor lepers even when stationed in non-leprosy areas, they are revered by some of the illiterate villagers for teaching them beliefs which would only provoke laughter back home, and strangest of all, they are applauded by "secularists" whose Western counterparts would prefer to put an end to the whole circus of the Christian Churches. It is rewarding to be a missionary in India, and much safer than China or Pakistan.... These media give far less coverage to the numerous acts of terror against Pakistani Christians, because it would only make things worse for them. So they save their fire for the propaganda war against the Hindus, who have given Christians hospitality for a full sixteen centuries, and who today give them facilities and constitutional privileges which contrast with the restraints imposed on them in most Asian countries. Since the missionaries have no hope of converting Pakistan, they concentrate on converting India and consequently vilify Hinduism much more than Islam.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

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Alternative Names: Elst, Koenraad
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Additional quotes by Koenraad Elst

The implication of these data is that the Muslim rate of growth in percentage of the Indian population will go on incre­asing. Instead of extrapolating across cen­turies, we may make a safer prognosis for the next few decades. It is safe to pred­ict that the 2001 census will show another sharp increase in the rate at which Muslims are demograph­ically catching up with the Hindu majority. It is then that the full effect of the birth control cam­paigns of the 1960s and 70s will become visible. Given the higher Hindu participation in the birth control effort of the 1960s and 70s, we must now be witnes­sing a cumulative effect, of a proportionately smaller number of Hindu moth­ers (born in that period) having in their turn each a smaller number of children than the propor­tiona­tely larger number of Muslim mothers, on average.

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In Pakistan and Banglad­esh, the Mus­lim per­centage has con­tinually increased, partly by pester­ing the non-Muslims out, partly by conver­sions under pres­sure (pres­surizing people to marry their daugh­ters off to Muslims, allocating jobs on conditon of conver­sion, etc.), and partly by higher birth-rates. Bangladeshi Muslim expan­sion has al­ready destroyed the Chakmas and other non-Muslim popu­lat­ions in the Chitta­gong Hill Tracts, with the eth­nically cleansed minorities fleeing to India's North-East, there to create friction with the host popul­ation. But the most wor­rying from the Indian viewpoint is not the rise in percentage but the rise in absolute figures: in parts of Pakistan and in the whole of Ban­gla­desh, sheer living space is becoming extremely scarce, and these countries may pursue a policy of pushing their surplus population into India.

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