Obviously the obedience to the spiritual master includes the risk of abuse. However, charges of abuse should be evaluated within the context of the r… - Massimo Introvigne

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Obviously the obedience to the spiritual master includes the risk of abuse. However, charges of abuse should be evaluated within the context of the religious tradition. Gurus who kill or [sexually abuse] their followers may not hide under pretexts of religious freedom. On the other hand, “being a guru” or establishing with the disciples a special relationship of trust and obedience is not illegal. It should not be evaluated through individualist and rationalist standards by media, or even by secular courts of law who do not understand the [ancient] religious principle of surrendering a great part of the disciple’s liberty to a spiritual master.

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About Massimo Introvigne

(born June 14, 1955) is an Italian sociologist of religions. He is the founder and managing director of the Center for Studies on New Religions (), an international network of scholars who study new religious movements.

Also Known As

Alternative Names: Introvigne, Massimo
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There is physical pollution and there is the moral pollution of injustice. The two of them go together. We will not eliminate physical pollution if we do not eliminate moral pollution as well. …Getting the Buddhas back on their feet and creating a safe environment means changing our hearts, acknowledging the primacy of conscience, and facing and resolving injustice.

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A key point of the texts attributed to Shotoku is that if rulers and bureaucrats believe they are the owners rather than the servants of the law, corruption will follow.
Corruption was already a problem in the 7th century, and the Shotoku writings define it as privileging the officials’ private interests over the public ones.
…Manipulating the public in the interest of the private is the very definition of corruption.

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