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Obviously the obedience to the spiritual master includes the risk of abuse. However, charges of abuse should be evaluated within the context of the r… - Massimo Introvigne
" "Obviously the obedience to the spiritual master includes the risk of abuse. However, charges of abuse should be evaluated within the context of the religious tradition. Gurus who kill or [sexually abuse] their followers may not hide under pretexts of religious freedom. On the other hand, “being a guru” or establishing with the disciples a special relationship of trust and obedience is not illegal. It should not be evaluated through individualist and rationalist standards by media, or even by secular courts of law who do not understand the [ancient] religious principle of surrendering a great part of the disciple’s liberty to a spiritual master.
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About Massimo Introvigne
(born June 14, 1955) is an Italian sociologist of religions. He is the founder and managing director of the Center for Studies on New Religions (), an international network of scholars who study new religious movements.
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Alternative Names:
Introvigne, Massimo
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Additional quotes by Massimo Introvigne
While predicting the future is a rare gift, testifying for the truth is a duty for every woman and man of conscience. …A prophet, Romero added, is one who has an “undisturbed conscience.” This is an interesting statement.
Only those who are firmly rooted in conscience as their moral compass may calmly tell the truth about injustice and corruption, no matter the risks.
And risks there are since prophets easily make enemies.
Tai Ji Men dizi are not professional diplomats, yet they play a diplomatic role through friendship and culture. They know that their effectiveness is rooted in self-cultivation—just as Guiguzi said so many centuries ago.
…We all have a lot to learn from Tai Ji Men dizi. The reference to Guiguzi shows that perhaps they are so effective in what they do because they epitomize a millennia-old Chinese tradition, and a gift Chinese culture gave to the world.
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When a national or local government calls a religious group “antisocial” [or “cultic” or “dangerous” or the like], it jeopardizes [that religious group's] right to honor and reputation, incites [unreasonable] discrimination, and interferes with the citizens’ right of deciding which religion they want to join free from governmental pressures—who would want to bear the stigma connected with joining a religion officially declared “antisocial”?
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