The reason that communism is the greatest evil is simple: Communism is the greatest enemy of personal responsibility ever invented. Communism waters down and diminishes personal accomplishments. Once one sees this clearly, seemingly inexplicable communist-driven policies make sense. Every communist policy—from the minimum wage to single-payer health care to rent control—is designed to minimize and thwart personal responsibility. Conversely, individuals who take personal responsibility become leaders, inspiring others to take control of their own lives. Individuals who take personal responsibility for their actions are accountable for their behavior, which results in better relationships with others.

To affix the poisonous label of ‘ fascism’ to Communism, depicting them under the same collective brotherhood, would have irrevocably damaged the status of socialism… To acknowledge a strong ideological and political link to Mussolini and Hitler would forever expose socialists and Marxists to their historical collaboration with fascist atrocities, racism, and genocide. Not only would socialists be seen as accomplices to some of the most horrific crimes in history, but also communists would also face similar scrutiny over their own atrocities, that racked up over 148 million citizens murdered in the 20th century.

It is too obvious, too easily demonstrable that fascism and communism are not two opposites, but two rival gangs fighting over the same territory - that both are variants of statism, based on the collectivist principle that man is the rightless slave of the state - that both are socialistic, in theory, in practice, and in the explicit statements of their leaders - that under both systems, the poor are enslaved and the rich are expropriated in favor of a ruling clique - that fascism is not the product of the political "right," but of the "left" - that the basic issue is not "rich versus poor," but man versus the state, or: individual rights versus totalitarian government - which means: capitalism versus socialism.

Communism is evil. Its driving forces are the deadly sins of envy and hatred.

All the Sixties were complicated, you know. On the one hand it was funny too, you know; on the other hand it was cruel, you know. The communists are so cruel, because they impose one taste on everybody, on everything, and who doesn't comply with their teachings and with their ideology, is very soon labeled pervert, you know, or whatever they want you call it, or counterrevolutionary or whatever. And then the censorship itself, that's not the worst evil. The worst evil is — and that's the product of censorship — is the self-censorship, because that twists spines, that destroys my character because I have to think something else and say something else, I have to always control myself. I am stopping to being honest, I am becoming hypocrite — and that's what they wanted, they wanted everybody to feel guilty, they were, you know... And also they were absolutely brilliant in one way, you know: they knew how effective is not to punish somebody who is guilty; what Communist Party members could afford to do was mind-boggling: they could do practically anything they wanted — steal, you know, lie, whatever. What was important — that they punished if you're innocent, because that puts everybody, you know, puts fear in everybody.

Our worst enemy is not Fascism or even Hitlerism but the so called communism. It is not so terrible difficult to convince honest thinking people of the danger and the …. of other dictatorships but very different indeed to make people see any danger at all in the Russian despotism in Bolshevist dictatorship. Communism became a fad also here and people are taking to it very much because it is getting more and more respectable and is going into fashion.

No chronology of Soviet atrocities can convey the crushing of the human spirit under Lenin and his successors. But the retelling of 70 years of grisly facts leaves little doubt that what we face today in Soviet communism is, indeed, an 'evil empire.'

The monstrous evils of the twentieth century have shown us that the greediest money grubbers are gentle doves compared with money-hating wolves like Lenin, Stalin, and Hitler, who in less than three decades killed or maimed nearly a hundred million men, women, and children and brought untold suffering to a large portion of mankind.

The point communism and fascism have in common is the fundamental political deficit of modern democracy. The different types of totalitarian regimes that are established in their name share the will to put an end to this deficit by restoring the main role to political decisions and by integrating the masses into one party through the constant assertion of their ideological orthodoxy. The fact that the two ideologies proclaim themselves to be in a situation of radical conflict does not prevent them from reinforcing each other by this very hostility—the communist nourishes his faith with antifascism, and the fascist his with anticommunism. And both fight the same enemy, bourgeois democracy. The communist sees it as the breeding ground for fascism, while the fascist sees it as the antechamber of Bolshevism, but they both fight to destroy it.

In his book Modern Times, the historian Paul Johnson referred to Hitler, Stalin, and Mussolini as the three devils of the twentieth century. Interestingly, Nietzschean dogma influenced each of them.

I regard anticommunism as a matter of principle an evil even greater than communism itself.

Both fascism and communism were responses to globalization: to the real and perceived inequalities it created, and the apparent helplessness of the democracies in addressing them. Fascists rejected reason in the name of will, denying objective truth in favor of a glorious myth articulated by leaders who claimed to give voice to the people.

Communism has been the greatest and bloodiest illusion that humanity ever bore

I was also part of a post-Vietnam generation that had learned to question its own government and saw how - from the rise of McCarthyism to support for South Africa's apartheid regime - Cold War thinking had often led America to betray its ideals. This awareness didn't stop me from believing we should contain the spread of Marxist totalitarianism. But it made me wary of the notion that good resided only on our side and bad on theirs, or that a people who'd produced Tolstoy and Tchaikovsky were inherently different from us. Instead, the evils of the Soviet system struck me as a variation on a broader human tragedy: The way abstract theories and rigid orthodoxy can curdle into repression. How readily we justify moral compromise and relinquish our freedoms. How power can corrupt and fear can compound and language can be debased. None of that was unique to Soviets or Communisists, I thought; it was true for all of us. The brave struggle of dissidents behind the Iron Curtain felt of a piece with, rather than distinct from, the larger struggle for human dignity taking place elsewhere in the world - including America.