The real lesson of Romero is that there are no legitimate reasons to deny [civil or natural] rights. His government in his time believed that [civil … - Massimo Introvigne

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The real lesson of Romero is that there are no legitimate reasons to deny [civil or natural] rights.
His government in his time believed that [civil or natural] rights could be somewhat “suspended” to protect El Salvador from Communist influences coming from the Soviet Union via Cuba and Nicaragua.
Romero was certainly not an admirer of the Soviet Union, but believed there should be other ways of protecting his country, not suspending [civil or natural] rights.
He taught us that those who advocate for [civil or natural] rights are “for” their countries, not “against” them.
…Romero wrote that religious persecution happens because “truth is always persecuted,” and that God blesses those who protest and fight for freedom. But they should know they should suffer, because “pain is the money that buys freedom.”
…Romero’s key teaching, that there is no reason good enough to justify the violation of [civil or natural] rights, is relevant for both religious liberty and the Tai Ji Men case.
There are governments that claim that limiting religious liberty is necessary to protect social stability or the harmony of the country.
Romero’s message is that this is not a valid justification. [Civil or natural] rights protection defines what a legitimate social stability is, rather than the other way around.

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About Massimo Introvigne

(born June 14, 1955) is an Italian sociologist of religions. He is the founder and managing director of the Center for Studies on New Religions (), an international network of scholars who study new religious movements.

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Alternative Names: Introvigne, Massimo
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Additional quotes by Massimo Introvigne

Being one of the scholars who immediately reacted to the 1995 report through press conferences, articles, and a book, I warned that the list [of 173 “cults” by a French Parliamentary Commission] was the most dangerous feature of the whole [anti-cult] enterprise. …I and other scholars coined the expression “effet de liste” (list effect), indicating that the damages done to groups that had committed no crimes and their members was irreparable. It took ten years [for] the French government to recognize that the list had perhaps not been such a good idea, and in 2005 it stated that it should no longer be used as a reference.

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