It depends on how you define the word "racialist." If you mean being conscious of the differences between men and nations, and from that, races, then… - Enoch Powell

We, this nation, have a right, because we are such, to formulate and follow the standards by which we will judge the worth of what we do and of what others offer to us and expect from us... The breath which condemns submission to laws this nation has not made condemns submission to scales of value which this nation has not willed. To both sorts of submission I ascribe that haunting fear, which I am sure I am not alone in feeling, that we, the British will soon have nothing left to die for. That was not a slip of the tongue. What a man lives for is what a man dies for, because every bit of living is a bit of dying. At the beginning I refused to define patriotism; but now at the end I venture it. Patriotism is to have a nation to die for, and to be glad to die for it—all the days of one's life.

What I would take 'racialist' to mean is a person who believes in the inherent inferiority of one race of mankind to another, and who acts and speaks in that belief. So the answer to the question of whether I am a racialist is 'no'—unless, perhaps, it is to be a racialist in reverse. I regard many of the peoples in India as being superior in many respects—intellectually, for example, and in other respects—to Europeans. Perhaps that is over-correcting.

I am not of course suggesting that combination cannot force up the price of labour in a particular employment above the market level. What I am saying is that this advantage is demonstrably often more or less short-lived: indeed, in the inflationary conditions which we have experienced in the last twenty years, any such gain has been neutralised and obliterated exceptionally quickly. But wherever and as long as there is an advantage, it is always at the expense not only of the community at large but of other workers: of the community at large, because its pattern of production and consumption is thereby less satisfactory than it otherwise would be—the standard effect of all monopoly and restriction; of other workers, because the higher cost of labour in that employment reduces demand for it and results in workers either being unemployed or being employed less remuneratively than they otherwise would be.