The idea that the struggle between nations is part of an evolutionary law of man's advance involves a profound misreading of the biological analogy. … - Norman Angell

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The idea that the struggle between nations is part of an evolutionary law of man's advance involves a profound misreading of the biological analogy. The warlike nations do not inherit the earth; the represent the decaying human element.

English
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About Norman Angell

Sir Norman Angell, born Ralph Norman Angell Lane, (26 December 1872 – 7 October 1967) was a British economist, lecturer, writer, Member of Parliament for the Labour Party, and winner of the Nobel Peace Prize in 1933.

Biography information from Wikiquote

Also Known As

Alternative Names: Ralph Norman Angell Sir Ralph Norman Angell Lane Sir Ralph Norman Angell
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Additional quotes by Norman Angell

The force which makes for war does not derive its strength from the interested motives of evil men; it derives its strength from the disinterested motives of good men. Pacifists have sometimes evaded that truth as making too great a concession to Mars, as seeming to imply (which it does not in fact) that in order to abolish war, men must cease to be noble. Base motives are, of course, among those which make up the forces that produce war. Base motives are among those which get great cathedrals built and hospitals constructed-contractors' profit-seeking, the vested interests of doctors and clergy. But Europe has not been covered by cathedrals because contractors wanted to make money, or priests wanted jobs.

The conception that we can only protect ourselves if we are prepared to protect others surely ought to belong to the nursery stage of social education.
But such things as the mechanism of security through law, the place of force in society, are things not, it would seem, included usually in the common education of our peoples.

The fight for ideals can no longer take the form of fight between nations, because the lines of division on moral questions are within the nations themselves and intersect the political frontiers. There is no modern State which is completely Catholic or Protestant, or liberal or autocratic, or aristocratic or democratic, or socialist or individualist; the moral and spiritual struggles of the modern world go on between citizens of the same State in unconscious intellectual cooperation with corresponding groups in other states, not between the public powers of rival States.

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