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If Christian mysticism and its goal, ecstasy, is the contact of man with God through a leap from human nature to divine nature, national mysticism is… - Corneliu Zelea Codreanu
" "If Christian mysticism and its goal, ecstasy, is the contact of man with God through a leap from human nature to divine nature, national mysticism is nothing other than the contact of man and crowds with the soul of their race through the leap which these forces make from the world of personal and material interests into the outer world of race. Not through the mind, since this anyone can do, but by living with their soul.
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About Corneliu Zelea Codreanu
Corneliu Zelea Codreanu (September 13, 1899 – November 30, 1938) was a Romanian politician of the far right, the founder of the Iron Guard or The Legion of the Archangel Michael (also known as the Legionary Movement), an ultra-nationalist and violently antisemitic organization active throughout most of the interwar period. Generally seen as the main variety of local fascism, and noted for its mystical and Romanian Orthodox-inspired revolutionary message, it gained prominence on the Romanian political stage, coming into conflict with the political establishment and the democratic forces, and often resorting to terrorism. The Legionaries traditionally referred to Codreanu as Căpitanul ("The Captain"), and he held absolute authority over the organization until his death.
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Additional quotes by Corneliu Zelea Codreanu
The new Romanian elite, as well as any other elite in the world, must be based on the principle of social selection. In other words, a category of people endowed with certain qualities which they then cultivate, is naturally selected from the nation's body, namely from the large healthy mass of peasantry and workingmen, which is permanently bound to the land and the country. This category of people becomes the national elite meant to lead our nation.
Democracy cannot wield authority, because it cannot enforce its decisions. A party cannot move against itself, against its members who engage in scandalous malfeasance, who rob and steal, because it is afraid of losing its members. Nor can it move against its adversaries, because in so doing it would risk exposure of its own wrongdoings and shady business.
If the multitude does not understand or understands only with difficulty several laws that are immediately necessary to its life, how can it be imagined by someone that it -which in a democracy must be led through itself-could understand the most difficult natural laws; or that it would know intuitively the most subtle and imperceptible norms of human leadership, norms that project beyond itself, its life, its life's necessities, or which do not apply directly to it but to a more superior entity, the nation?
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