Corneliu Zelea Codreanu Quotes

If the multitude does not understand or understands only with difficulty several laws that are immediately necessary to its life, how can it be imagined by someone that it -which in a democracy must be led through itself-could understand the most difficult natural laws; or that it would know intuitively the most subtle and imperceptible norms of human leadership, norms that project beyond itself, its life, its life's necessities, or which do not apply directly to it but to a more superior entity, the nation?

If Christian mysticism and its goal, ecstasy, is the contact of man with God through a leap from human nature to divine nature, national mysticism is nothing other than the contact of man and crowds with the soul of their race through the leap which these forces make from the world of personal and material interests into the outer world of race. Not through the mind, since this anyone can do, but by living with their soul.

When we speak of the Rumanian nation, we refer not only to the Rumanians currently living on the same territory, with the same past and same future, the same habits, the same language, the same interests. When we speak of the Rumanian nation we refer to all Rumanians, dead or alive, who have lived on this land of ours from the beginnings of history and will live on it also in the future.

It is a new form of leadership of states, never encountered yet. I don't know what designation it will be given, but it is a new form. I think that it is based on this state of mind, this state of high national consciousness which, sooner or later, spreads to the periphery of the national organism. It is a state of inner light. What previously slept in the souls of the people, as racial instinct, is in these moments reflected in their consciousness, creating a state of unanimous illumination, as found only in great religious experiences. This state could be rightly called a state of national oecumenicity. A people as a whole reach self-consciousness, consciousness of its meaning and its destiny in the world. In history, we have met in peoples nothing else than sparks, whereas, from this point of view, we have today permanent national phenomena. In this case, the leader is no longer a 'boss' who 'does what he wants', who rules according to 'his own good pleasure': he is the expression of this invisible state of mind, the symbol of this state of consciousness. He does not do what he wants, he does what he has to do. And he is guided, not by individual interests, nor by collective ones, but instead by the interests of the eternal nation, to the consciousness of which the people have attained. In the framework of these interests and only in their framework, personal interests as well as collective ones find the highest degree of normal satisfaction.

But the most important of all is the spiritual patrimony, because it alone bears the seal of eternity, it alone transcends all times. The ancient Greeks are with us today not because of their physiques, no matter how athletic--those are only ashes now--nor because of their material wealth, if they had such, but because of their culture.

The type of man who lives nowadays in the Romanian political scene, I have already found in history: under his rule, nations died and states were destroyed.

Democracy serves big business. Because of the expensive, competitive character of the multiparty system, democracy requires ample funds. It therefore naturally becomes the servant of the big international Jewish financiers, who enslave her by paying her. In this manner, a nation's fate is placed in the hands of a clique of bankers.

For making bread, shoes, ploughs, farming, running a streetcar, one must be specialized. Is there no need for specialization when it comes to the most demanding leadership, that of a nation? Does one not have to possess certain qualities?

Is it not frightening, that we, the Romanian people, no longer can produce fruit? That we do not have a Romanian culture of our own, of our people, of our blood, to shine in the world side by side with that of other peoples? That we be condemned today to present ourselves before the world with products of Jewish essence? That today, at this moment, when the world expects that the Romanian people appear to show the fruit of our national blood and genius, we present ourselves with an infection of Judaic cultural caricature?

But I repeat my question: "Who indicates everyone's place within an elite and who sizes up everyone? Who establishes the selection and consecrates the members of the new elite?" I answer: "The previous elite."

We will kill in ourselves a world in order to build another, a higher one reaching to the heavens.

The law of silence: Speak little. Say only what you must. Speak only when necessary. Your oratory should be deeds, not words. You accomplish: let others talk.

From this Legionary school a new man will have to emerge, a man with heroic qualities; a giant of our history to do battle and win over all the enemies of our Fatherland, his battle and victory having to extend even beyond the material world into the realm of invisible enemies, the powers of evil. Everything that our mind can imagine as more beautiful spiritually; everything the proudest that our race can produce, greater, more just, more powerful, wiser, purer, more diligent and more heroic, this is what the Legionary school must give us! A man in whom all the possibilities of human grandeur that are implanted by God in the blood of our people be developed to the maximum. This hero, the product of Legionary education, will also know how to elaborate programs; will also know how to solve the Jewish problem; will also know how to organize the state well; will also know how to convince other Romanians; and if not, he will know how to win, for that is why he is a hero. This hero, this Legionary of bravery, labor, and justice, with the powers God implanted in his soul, will lead our Fatherland on the road of its glory.

Therefore, in the last analysis, the problem facing the Romanian people today, on which all others depend, is the substitution of this fake elite with a real national one based on virtue, love and sacrifice for country, justice and love for the people, honesty, work, order, discipline, honest dealing, and honor.

The young man who joins a political party is a traitor to his generation and to his race.