After a revolution that destroys all the structures of capitalism - seizes all the factories, redistributes the land, burns all the money - people wh… - Peter Gelderloos

The tendencies of pacifism toward negotiation and centralization facilitate efforts by the state to manipulate and co-opt rebellious social movements; they also make it easier for the state to repress a movement, if it decides there is a need to do so.

A conquered population is schooled in nonviolence through its relationship with a power structure that has claimed a monopoly on the right to use violence. It is the acceptance, by the disempowered, of the statist belief that the masses must be stripped of their natural abilities for direct action, including the propensities for self-defense and the use of force, or they will descend into chaos, into a cycle of violence, into hurting and oppressing one another. Thus is government safety, and slavery freedom. Only a people trained to accept being ruled by a violent power structure can really question someone’s right and need to forcefully defend herself against oppression.

Advocates of nonviolence who make a limited exception for self defense because they recognize how wrong it is to say that oppressed people cannot or should not protect themselves have no viable strategies for dealing with systemic violence. Is it self-defense to fight off an abusive husband, but not to blow up a dioxin-emitting factory that is making your breast milk toxic? What about a more concerted campaign to destroy the corporation that owns the factory and is responsible for releasing the pollutants? Is it self-defense to kill the general who sends out the soldiers who rape women in a war zone? Or must pacifists remain on the defensive, only fighting individual attacks and submitting themselves to the inevitability of such attacks until nonviolent tactics somehow convert the general or close down the factory, at some uncertain point in the future?