Of course, we all know that our own reality depends on the structure of our consciousness; we can objectify no more than a small part of our world. B… - Werner Heisenberg

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Engraved portrait of Werner Heisenberg, facing left

Of course, we all know that our own reality depends on the structure of our consciousness; we can objectify no more than a small part of our world. But even when we try to probe into the subjective realm, we cannot ignore the central order…In the final analysis, the central order, or 'the one' as it used to be called and with which we commune in the language of religion, must win out.

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About Werner Heisenberg

Werner Karl Heisenberg (5 December 1901 – 1 February 1976) was a German theoretical physicist, one of the main pioneers of the theory of quantum mechanics, and a principal scientist in the Nazi nuclear weapons program during World War II. He published his Umdeutung paper in 1925, a major reinterpretation of old quantum theory. In the subsequent series of papers with Max Born and Pascual Jordan, during the same year, his matrix formulation of quantum mechanics was substantially elaborated. He is known for the uncertainty principle, which he published in 1927. Heisenberg was awarded the 1932 Nobel Prize in Physics "for the creation of quantum mechanics".

Biography information from Wikiquote · Portrait adapted from Wikimedia Commons (CC BY-SA)

Also Known As

Native Name: Werner Karl Heisenberg
Alternative Names: Heisenberg Werner K. Heisenberg

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Additional quotes by Werner Heisenberg

"[The probability wave] meant a tendency for something. It was a quantitative version of the old concept of "potentia" in Aristoelian philosophy. It introduced something standing in the middle between the idea of an event and the actual event, a strange kind of physical reality just in the middle between possibility and reality."

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Modern physics plays perhaps only a small role in this dangerous process of unification. But it helps at two very decisive points to guide the development into a calmer kind of evolution. First, it shows that the use of arms in the process would be disastrous and, second, through its openness for all kinds of concepts it raises the hope that in the final state of unification many different cultural traditions may live together and may combine different human endeavors into a new kind of balance between thought and deed, between activity and meditation.

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