There is no well-founded reason to accuse Alessandro of the dispersion of the 'Avesta' and the consequent loss of many among the books of it, even if… - Italo Pizzi

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There is no well-founded reason to accuse Alessandro of the dispersion of the 'Avesta' and the consequent loss of many among the books of it, even if the Parsi accuse him of this, they who usually call him, for the hatred they have, the cursed. Coming from hatred, the accusation cannot be entirely right, and on the other hand it is known that Alexander was not intolerant of the religions of the peoples he visited and defeated, he did not deal with either their rites or their beliefs, which, while he had many other things to expect, he cared little or nothing. Indeed, if they cared, they cared in a favorable sense, because it is also known that the Macedonian soldiers who had followed him in the East, accused him, as crude as they were and uncultured, of assuming Asian customs and rites, the Persians in particular.

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About Italo Pizzi

Italo Pizzi (C.E.1849 - 1920), Italian Iranian and academic.

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He is not subject to sleep, but he sees and hears everything, he is omniscient, and nothing in heaven or earth can escape him. He is armed with a club, and with it, well fused and well-savve, he goes sweaping the armies of demons and all those who deny him, whose weapons are thrown in vain by them at him.

Neither Serse, nor the others who came later, had the mind, the wisdom, the fortune of Darius.* They would like the Sassanids, with noble boldness, to restore the glory of the empire of Cyrus and Darius, but they could not so much. However, they noted the fallen national sentiment and reinvigorated it; they recalled in honor, as it was said, the village religion; they favored studies, founded schools, restrained the nobles, overbearing and greedy, and with them the ministers of worship, intolerant and fanatical, and even sometimes thought of the miserable disedeed plebs.

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In ethical and moral respect, Mithra is regarded as a jealous custodian of the covenants that mortals conclude among themselves, a displeaunted of justice and mutual faith, a punisher of traitors and frighteds; and Xenophon attests that the Persians used to swear in his name.

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