The two perspectives—doctrine and calculation—were not necessarily in conflict. Ulbricht and his colleagues certainly believed that the way to expung… - Tony Judt

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The two perspectives—doctrine and calculation—were not necessarily in conflict. Ulbricht and his colleagues certainly believed that the way to expunge Nazism from Germany was by effecting a socio-economic transformation: they were not particularly interested in individual responsibility or moral re-education. But they also understood that Nazism was not just a trick perpetrated on an innocent German proletariat.

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About Tony Judt

Tony Robert Judt (2 January 1948 – 6 August 2010) was a British historian, essayist, and university professor who specialized in European history.

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Alternative Names: Tony Robert Judt

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Fascism and war were thus the bridge linking heterodox, marginal and often controversial notions of economic planning with mainstream post-war economic policy. Yet this compromised heritage had little impact on planning's appeal— whatever its associations with far Right, far Left, occupation or war, planning was quite distinctly not associated with the discredited politics of the inter-war years, a point widely held in its favour. What planning was really about was faith in the state. In many countries this reflected a well-founded awareness, enhanced by the experience of war, that in the absence of any other agency of regulation or distribution, only the state now stood between the individual and destitution. But contemporary enthusiasm for an interventionist state went beyond desperation or self-interest.

In contrast to the United States, which continued to treat ‘Islam’ and Muslims as a distant challenge, alien and hostile, best addressed by heightened security and ‘pre-emptive war’, Europe’s governments had good reason to see the matter very differently. In France especially, the crisis in the Middle East was no longer a matter of foreign policy: it had become a domestic problem. The transmigration of passions and frustrations from persecuted Arabs in Palestine to their angry, dispirited brethren in Paris should not have come as a surprise—it was, after all, another legacy of empire.

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Europe is the smallest continent. It is not really even a continent—just a subcontinental annexe to Asia. The whole of Europe (excluding Russia and Turkey) comprises just five and a half million square kilometers: less than two thirds the area of Brazil, not much more than half the size of China or the US. It is dwarfed by Russia, which covers seventeen million square kilometers. But in the intensity of its internal differences and contrasts, Europe is unique.

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