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But such meanness can incite you to achieve great things. I take insults - insults to my physical being, to my mental being, to my pride - very deeply. I can't shake them off! I bear these insults to my sense of fair play and justice to this day. It's almost an inextinguishable flame, which is why I make a very bad enemy. I just felt "I want to show you. I will show you." From early on, I developed this strong anger which, in many ways, propelled me forward in life.

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The ground of not causing harm is mindfulness, a sense of clear seeing with respect and compassion for what it is we see. This is what basic practice shows us. But mindfulness doesn’t stop with formal meditation. It helps us relate with all the details of our lives. It helps us see and hear and smell, without closing our eyes or our ears or our noses. It’s a lifetime’s journey to relate honestly to the immediacy of our experience and to respect ourselves enough not to judge it. As we become more wholehearted in this journey of gentle honesty, it comes as quite a shock to realize how much we’ve blinded ourselves to some of the ways in which we cause harm. Our style is so ingrained that we can’t hear when people try to tell us, either kindly or rudely, that maybe we’re causing some harm by the way we are or the way we relate with others. We’ve become so used to the way we do things that somehow we think that others are used to it too. It’s painful to face how we harm others, and it takes a while.

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Whoever thus uses speech will be accused of inciting disturbance by the governing rabble; he will be bitterly hated and persecuted. This shows that the only possible and practical enlightenment must be of an inciting nature. Then let us incite!

This is what needs to happen so that the good people who supported me will no longer be subjected to the pain inflicted by my abusive husband and the brutality of hateful political operatives who seem to happily provide a platform to a monster who is driving a smear campaign built upon cyber exploitation.

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