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Without such an understanding, we could often end up blaming the Vedic poets for indulging in hopelessly mixed metaphors (after Bergaigne (1936: 61), who complained of “the cacophony of the [hymns’] discordant metaphors”): what is this “ship” in which the A‹vins are invoked to take the supplicants to the “far shore”, while at the same time they are asked to keep their chariot yoked and ready to cross? (1.46.7–8) Are they supposed to load their chariot onto a ferry, perhaps? But it is, says the hymn, the “ship of our prayers” (1.46.7) (or hymns or beliefs), and the only way to the yonder shore is the “path of the truth” again (1.46.11).
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There we understood that our vocation, our true vocation, was to move for eternity along the roads and seas of the world. Always curious, looking into everything that came before our eyes, sniffing out each corner but only ever faintly — not setting down roots in any land or staying long enough to see the substratum of things; the outer limits would suffice. As all the sentimental themes the sea inspires passed through our conversation, the lights of Antofagasta began to shine in the distance, to the northeast. It was the end of our adventure as stowaways, or at least the end of this adventure now that our boat was returning to Valparaíso. ESTA VEZ, FRACASO this time, disaster I can see him now clearly, the drunk captain, like all his officers and the owner of the vessel alongside with his great big mustache, their crude gestures the results of bad wine. And the wild laughter as they recounted our odyssey. “Hey listen, they’re tigers, they’re on your boat now for sure, you’ll find out when you’re out to sea.” The captain must have let slip to his friend and colleague this or some similar phrase.
To be truly challenging, a voyage, like a life, must rest on a firm foundation of financial unrest. Otherwise you are doomed to a routine traverse, the kind known to yachtsmen, who play with their boats at sea — "cruising," it is called. Voyaging belongs to seamen, and to the wanderers of the world who cannot, or will not, fit in. If you are contemplating a voyage and you have the means, abandon the venture until your fortunes change. Only then will you know what the sea is all about.
"And he began, "What chance or destiny
has brought you here before your final day?
And who is he who leads your pilgrimage?"
"Up there in life beneath the quiet stars
I lost my way," I answered, "in a valley,
before I'd reached the fullness of my age.
I turned my shoulders on it yesterday:
this soul appeared as I was falling back,
and by the road through Hell he leads me home."
"Follow your star and you will never fail
to find your glorious port," he said to me"
do not hurry the journey at all:
better that it lasts for many years
and you arrive an old man on the island,
rich from all that you have gained on the way,
not counting on Ithaca for riches. For Ithaca gave you the splendid voyage:
without her you would never have embarked.
She has nothing more to give you now. And though you find her poor, she has not misled you;
you having grown so wise, so experienced from your travels,
by then you will have learned what Ithacas mean.
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