And thereupon the Lord gave Satan the power to destroy the property and children of Job. In a little while these high contracting parties met again; and the Lord seemed somewhat elated with his success, and called again the attention of Satan to the sinlessness of Job. Satan then told him to touch his body and he would curse him. And thereupon power was given to Satan over the body of Job, and he covered his body with boils. Yet in all this, Job did not sin with his lips. This book seems to have been written to show the excellence of patience, and to prove that at last God will reward all who will bear the afflictions of heaven with fortitude and without complaint. The sons and daughters of Job had been slain, and then the Lord, in order to reward Job, gave him other children, other sons and other daughters—not the same ones he had lost; but others. And this, according to the writer, made ample amends. Is that the idea we now have of love? If I have a child, no matter how deformed that child may be, and if it dies, nobody can make the loss to me good by bringing a more beautiful child. I want the one I loved and the one I lost.

I read the book of Job over and over. Poor Job. He was afflicted. According to the Bible, he was a just man. But Satan said, “You put your finger on him, and injure him, and he won’t be such a just, devout man.” So God said to Satan, “Do anything you want with him, but spare his life.” And so he was afflicted. His children deserted him — he lost everything. He was reduced to sackcloth and ashes. Even his wife said, “Curse God and die.” But he didn’t. But he did rebuke God. He said, “I’ve lived a devout life. Worshipped You. I was just to my fellow man. Accomplished all I could in Your name. Look what’s happened.” And God answered him, “Where were you when I laid the foundations of the world? Where were you when I created the galaxies and the universes? Answer as a man! Gird up your loins and answer as a man!” That’s the subject of my next book.

Job is a formidable work of Hebrew literature. With the only exception of Isaiah, no work in the Bible is written at such a sustained level of powerful eloquence.

The strange and wonderful Book of Job treats of the same subject as we are discussing; its contents are a fiction, conceived for the purpose of explaining the different opinions which people hold on Divine Providence. ...This fiction, however, is in so far different from other fictions that it includes profound ideas and great mysteries, removes great doubts, and reveals the most important truths. I will discuss it as fully as possible; and I will also tell you the words of our Sages that suggested to me the explanation of this great poem.

Human lives are hard, even those of health and privilege, and don’t make much sense. This is the message of the Book of Job: Any snappy explanation of suffering you come up with will be horseshit. God tells Job, who wants an explanation for all his troubles, “You wouldn’t understand.” And we don’t understand a lot of things. But we learn that people are very disappointing, and that they break our hearts, and that very sweet people will be bullied, and that we will be called to survive unsurvivable losses, and that we will realize with enormous pain how much of our lives we’ve already wasted with obsessive work or pleasing people or dieting. We will see and read about deprivation and barbarity beyond our ability to understand, much less process. Side by side with all that, we will witness transformation, people finding out who they were born to be, before their parents pretzelized them into high achievers and addicts and charming, wired robots.

Human lives are hard, even those of health and privilege, and don’t make much sense. This is the message of the Book of Job: Any snappy explanation of suffering you come up with will be horseshit. God tells Job, who wants an explanation for all his troubles, “You wouldn’t understand.

That night Martin read the Book of Job for the first time in thirty years, discovering to his surprise it was a kind of courtroom drama, with the perverse twist that the Accused also functioned as Judge and Jury. Equally disturbing was the fact that when God went to make His case, He completely ignored Job’s main concern—justice—opting instead to intimidate him with the majesty of Creation: lions, whales, horses, hail, stars, and, ultimately, the unknowable monsters Behemoth and Leviathan.
A rigged proceeding, yes, and yet Martin found it gripping. He was moved by both the force of Job’s bitterness and the caliber of his blasphemy.

Human lives are hard, even those of health and privilege, and don't make much sense. This is the message of the Book of Job: Any snappy explanation of suffering you come up with will be horseshit.

Mike Anderson: After the contest for Job's soul is over and God wins, Job falls to his knees and and says, "God, why have you done this to me? All my life I've worshipped you, and yet you've destroyed my livestock. You've blighted my crops. You've killed my wife and my children. You gave me a hundred horrible diseases, and all because you had a bet going with the devil? Well, okay. But all I want to know, Lord — what your humble servant wants to know — is, why me?" Job waits, and just about when he's convinced himself that God's not gonna answer him, a thunderhead forms in the sky, lightning flashes, and a voice calls down, "Job, I guess there's just something about you that pisses me off."

Indeed the Book of Job avowedly only answers mystery with mystery. Job is comforted with riddles; but he is comforted. Herein is indeed a type, in the sense of a prophecy, of things speaking with authority. For when he who doubts can only say, ‘I do not understand,’ it is true that he who knows can only reply or repeat ‘You do not understand.’ And under that rebuke there is always a sudden hope in the heart; and the sense of something that would be worth understanding.

The central problem of the Greek tragedies is why we suffer so at the hands of God. The movement that evoked Greek tragedy in the fifth century B.C. was spread over the East Mediterranean evoking a parallel response in Israel. ...And as in Greek tragedy, Job deals with the problem of why man suffers so at the had of God.

The Book of Job is advice on how to live in terms of the absolute power of nature. Leviathan is advice on how to live in terms of the absolute power of the state.

Job is an acronym for ‘Just Over Broke.

He set down the paddle, lowered his head, and, as tears squirted from his eyes, began pondering the curious fact that in the entire Book of Job the sufferer never once lamented the loss of his children.