"The Kaffir, who tended the garden and looked after the chickens, in Cracow, used to sleep in the pigeon loft. He said it was "very good for the brea… - René Daumal

"The Kaffir, who tended the garden and looked after the chickens, in Cracow, used to sleep in the pigeon loft. He said it was "very good for the breath": One night, I had this terrifying dream. A huge corkscrew, which was the earth, was spinning round, turning on its axis and twisting in its own spiral, just like the signs outside American barbershops, and I could see myself, no bigger than a bug but not hanging on so well, slither and stumble over the helix, and with my thoughts sent whirling down moving staircases made of a priori shapes. Suddenly, the fatal moment, there is a loud crack, my neck snaps, I fall flat on my face and I emerge in a splash of sparks before the Kaffir who had come to wake me. He says: "Did you have an attack of the nasties, then? Come and look at this": And he leads me to the pigeon loft and gets me to peep through a hole in the wall. I put my eye to it. I see a terrifying sight: a huge corkscrew, which was the Earth, was spinning round, turning on its axis and twisting in its own spiral, just like the signs outside American barbershops, and I could see myself, no bigger than a bug, but not hanging on so well....'

Eyes popping, the bumps on his forehead lit up, his moustache bristling, little Sidonius began the story again, which slotted into itself endlessly like the popular refrains everybody knows. He spoke feverishly, mangling his words. I listened, paralyzed with horror, at least ten times to his appalling rotating story. Then I went off to get a drink."

English
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About René Daumal

René Daumal (March 16, 1908 – May 21, 1944) was a French writer, philosopher and poet.

Biography information from Wikiquote

Also Known As

Pen Names: Mouchamiel Nathaniel Oncle Nathaniel

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it is very tempting, when you talk about the events of the past, to impose clarity and order upon what had neither one nor the other.

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He questioned us one after the other. Each one of his questions — all of them very simple: Who were we? Why had we come? — caught us completely off our guard and seemed to probe our very insides. Who are you? Who am I? We could not answer him as we could a police official or a customs inspector. Give one's name and profession? What does that mean? But *who* are you? And *what* are you? The words we uttered — we had none better — were worthless, repugnant and grotesque as dead things. We realized that with the guides of Mount Analogue, we could no longer get away with just words.

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