[The journey to Hades] I, too, have been in the underworld, like Odysseus, and shall be there often yet, and not only rams have I sacrificed to be ab… - Benedictus de Spinoza

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[The journey to Hades] I, too, have been in the underworld, like Odysseus, and shall be there often yet, and not only rams have I sacrificed to be able to speak with a few of the dead, but I have not spared my own blood. Four pairs it was that did not deny themselves to my sacrifice: Epicurus and Montaigne, Goethe and Spinoza, Plato and Rousseau, Pascal and Schopenhauer. With these I must come to terms when I have long wandered alone; they may call me right and wrong; to them will I listen when in the process they call each other right and wrong.

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

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Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza
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Additional quotes by Benedictus de Spinoza

When I speak of Plato, Pascal, Spinoza and Goethe, I know that their blood flows in mine—I am proud, when I tell the truth about them—the family is good enough not to have to poeticize or to conceal; and thus I stand to everything that has been, I am proud of the humanity, and especially proud of unconditional truthfulness.

It is doubtful whether the translation “moral” is adequate anywhere in the Ethics where Spinoza rigorously exhibits his system. The opinion that he is one of the greatest opponents of moralism that ever lived seems not altogether unreasonable.

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In view of these facts, the assertion is justified that Spinoza's influence on the cultural process of his own race in modern times was almost as powerful as was his influence upon the general cultural process in the West. Spinoza, Plato, and Aristotle are the most popular philosophers in the Ghetto. Although Spinoza is still considered to be heresy personified, he is looked upon as the very embodiment of philosophical genius. The orthodox Jew, with his medieval outlook upon life, who beholds Spinoza and hates him, is yet proud of him, because he feels that he has accomplished something unusual for the cultural position of his race in the West.

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