Black people have seen the city planning commissions, the urban renewal commissions, the boards of education and the police departments fail to speak… - Charles V. Hamilton

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Black people have seen the city planning commissions, the urban renewal commissions, the boards of education and the police departments fail to speak to their needs in a meaningful way. We must devise new structures, new institutions to replace those forms or to make them responsive. There is nothing sacred or inevitable about old institutions; the focus must be on people, not forms. Existing structures and established ways of doing things have a way of perpetuating themselves and for this reason, the modernizing process will be difficult. Therefore, timidity in calling into question the boards of education or the police departments will not do. They must be challenged forcefully and clearly. If this means the creation of parallel community institutions, then that must be the solution. If this means that black parents must gain control over the operation of the schools in the black community, then that must be the solution. The search for new forms means the search for institutions that will, for once, make decisions in the interest of black people. It means, for example, a building inspection department that neither winks at violations of building codes by absentee slumlords nor imposes meaningless fines which permit them to continue their exploitation of the black community.

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About Charles V. Hamilton

Charles Vernon Hamilton (born October 19, 1929) is a political scientist, civil rights leader, and the W. S. Sayre of Government and Political Science at .

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Alternative Names: Charles Vernon Hamilton
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The advocates of Black Power are not opposed to coalitions per se. But we are not interested in coalitions based on myths. To the extent to which black people can form viable coalitions will the end results of those alliances be lasting and meaningful. There will be clearer understanding of what is sought; there will be greater impetus on all sides to deliver, because there will be mutual respect of the power of the other to reward or punish; there will be much less likelihood of leaders selling out their followers. Black Power therefore has no connotation of “go it alone.” Black Power simply says: enter coalitions only after you are able to “stand on your own.” Black Power seeks to correct the approach to dependency, to remove that dependency, and to establish a viable psychological, political and social base upon which the black community can function to meet its needs.

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It became crystal clear that in order to combat power, one needed power. Black people would have to organize and obtain their own power base before they could begin to think of coalition with others. It is absolutely imperative that black people strive to form an independent base of political power first. When they can control their own communities—however large or small—then other groups will make overtures to them based on a wise calculation of self-interest. The blacks will have the mobilized ability to grant or withhold from coalition. Black people must set about to build those new forms of politics.

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