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" "Conscience is desensitized by materialism, but sometimes a “digital manipulation of consciences” by media that serve corrupt powers is also at work. The second [point of relevance for the Tai Ji Men case] is the role of religion and spiritual organizations to “keep alive the flame of collective conscience,” which is a pre-requisite for fraternity and peace. The third is that “corruption in its various forms,” including by “politicians” and “corrupt officials,” is one of the main obstacles that prevent our societies from being fraternal and peaceful. …When conscience is no longer the compass, corruption prevails.
Corruption destroys fraternity and peace, tries to manipulate the consciences through slander and fake news, and produces injustices.
(born June 14, 1955) is an Italian sociologist of religions. He is the founder and managing director of the Center for Studies on New Religions (), an international network of scholars who study new religious movements.
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China seems to have been very much similar to the West, both in the production of new religious movements and in attracting to them figures from the political left who were officially promoting the struggle against “superstition.”
Reconstructions of “Chinese traditional culture” as “non-religious,” and of the rich Chinese religious pluralism as mere “folk religion” should be viewed as propaganda rather than history.
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[Australian scholar David Thomas] Smith’s theory of religious persecution shows us that a general “system of tolerance of minorities” is perfectly compatible with the persecution of some groups, and the two things in fact go together in many modern democratic states, which answers the objection that Tai Ji Men cannot be persecuted because Taiwan in general protects religious liberty. It also shows that democratic states, unlike their totalitarian counterparts that are often irrational, cease the persecutions when they understand that the political cost of persecution has become higher than the cost of tolerating a group they do not like.