...To the extent that we are committed to the ideal of a secular society free of ecclesiastic influence and governed by toleration, liberty, and a co… - Benedictus de Spinoza

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...To the extent that we are committed to the ideal of a secular society free of ecclesiastic influence and governed by toleration, liberty, and a conception of civic virtue; and insofar as we think of true religious piety as consisting in treating other human beings with dignity and respect, and regard the Bible simply as a profound work of human literature with a universal moral message, we are the heirs of Spinoza's scandalous treatise [Tractatus Theologico-Politicus].

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

Biography information from Wikiquote

Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza

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Additional quotes by Benedictus de Spinoza

It is sad and painful to see how even our great Neospinozists Fichte, Schelling, and Hegel are far from abiding always by it and frequently try to show that they surpass Spinoza. In their times many people have shared that opinion with them, but nowadays nobody believes it any more; Spinozism stands firm and their systems withstood against it like foam against rock. They have not refuted Spinozism, neither have they outdone it. Wherein they believed themselves to outdo Spinoza, therein they were in fact lagging far behind him, and fell down from the heights of inspiration to platitude—or, as Fichte has shown to be the case (in his Beiträgen zur Charakteristik der neueren Philosophie) with Schelling and Hegel, that it is already found in Spinoza and only insofar different as it is there much more clearly expressed, so that one does best reverting to the original if one wishes to continue the reading. To understand how it was possible after Spinoza and his clearness to represent Spinozism so unclearly as done by those Neospinozists, and Hegel among them (that amazing man who occasionally was so admirably clear), one must pay due attention to the fact that they came from Kant's school.

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Goethe found such a point of view early in Spinoza, and he gladly recognizes how much the views of this great thinker have been in keeping with the needs of his youth. He found himself in him, and so he could fix himself to him in the most beautiful way. [Original in German: Einen solchen Standpunkt fand Goethe früh in Spinoza, und er erkennet mit Freuden, wie sehr die Ansichten dieses großen Denkers den Bedürfnissen seiner Jugend gemäß gewesen. Er fand in ihm sich selber, und so konnte er sich auch an ihm auf das schönste befestigen.]

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