2«La causa verdadera de la superstición que la conserva y que la mantiene es, pues, el miedo […] todos estos objetos de falsa adoración no son sino f… - Benedictus de Spinoza

Blessedness is not the reward of virtue, but virtue itself.

In view of these facts, the assertion is justified that Spinoza's influence on the cultural process of his own race in modern times was almost as powerful as was his influence upon the general cultural process in the West. Spinoza, Plato, and Aristotle are the most popular philosophers in the Ghetto. Although Spinoza is still considered to be heresy personified, he is looked upon as the very embodiment of philosophical genius. The orthodox Jew, with his medieval outlook upon life, who beholds Spinoza and hates him, is yet proud of him, because he feels that he has accomplished something unusual for the cultural position of his race in the West.

Spinoza's naturalist and rationalist project demands that we provide these notions with a proper intellectualist interpretation. Thus, the love of God is simply an awareness of the ultimate natural cause of the joy that accompanies the improvement in one's condition that the highest knowledge brings; to love God is nothing but to understand nature. And the eternity in which one participates is represented solely by the knowledge of eternal truths that makes up a part of the rational person's mind.