By posing the question of the ‘givenness’ of the object, Marx poses the question of the object itself, of its nature and limits, and therefore of the… - Benedictus de Spinoza

Those who are governed by reason desire nothing for themselves which they do not desire for the rest of humankind.

Last night, I was diligently reluctant to read last in our saint [i.e. Spinoza] and thought of you. [Original in German: Gestern Abend war ich nur wider Willen fleisig und las noch zuletzt in unserm Heiligen und dachte an dich.]

...In a few words, we can define the true relation of Spinozist teaching on passions to explanatory and descriptive psychology of emotions, saying that, practically speaking, this teaching on solving the one and only problem, the problem of a deterministic, causal explanation of what is higher in the life of human passions, also partially contains explanatory psychology, retaining the idea of causal explanation but rejecting the problem of the higher in human passions, and descriptive psychology, rejecting the idea of a causal explanation and retaining the problem of the higher in the life of human passions. Thus, forming its deepest and most internal nucleus, Spinoza's teaching contains specifically what is in neither of the two parts into which contemporary psychology of emotions has disintegrated: the unity of the causal explanation and the problem of the vital significance of human passions, the unity of descriptive and explanatory psychology of feelings. For this reason, Spinoza is closely connected with the most vital, the most critical news of the day for contemporary psychology of emotions, news of the day which prevails in it, determining the paroxysm of crisis that envelops it. The problems of Spinoza await their solution, without which tomorrow’s day in our psychology is impossible.