I have crossed swords with Mira Kamdar, Christophe Jaffrelot, Meera Nanda, Amber Habib, MF Husain as well as his critics, DN Jha, Harbans Mukhia, Wil… - Koenraad Elst

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I have crossed swords with Mira Kamdar, Christophe Jaffrelot, Meera Nanda, Amber Habib, MF Husain as well as his critics, DN Jha, Harbans Mukhia, Wiliam Dalrymple, Edward Said, Ramachandra Guha, Ashish Nandy, Edward Luce, Vikas Swarup, Martha Nussbaum etc. The record shows that I have not limited myself to the gullible and the already-converted.

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About Koenraad Elst

Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.

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Alternative Names: Elst, Koenraad
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Additional quotes by Koenraad Elst

Thus, after the cam­paign against the Banu al-Mus­taliq, the Mus­lims wanted to rape the hostages and asked Moham­med whether they should practise azl, but the Prop­het replied, with reference to the futility of human scheming before God's omni­potence: "It does not matter if you don't do it, for every soul that is to be born up to the Day of Resurrec­tion will be born." Since this (and similar ones) is a later Hadis than the one containing his pro-azl in­junction at Badr, it over­rules the ear­lier one, at least accor­ding to the theologi­cal principle that in case of contradiction, the earlier pronoun­cement is overruled by the later one.

An even more damaging part for the secularists is Meenakshi Jain’s presentation of their own testimonies in court. For the first time, we get to see how one after another, the secular “experts” collapse or lose their credidibility when subjected to cross-examination. One after another admits under oath that he or she has no experience with or no professional competence on the history or archaeology of Ayodhya. Their bluff was enough to fool the mass of secular politicians and gullible press correspondents, but failed to stand up to critical questioning. The Indologists who have invoked those “experts” as arguments of authority, can somewhat restore their lost honour by publicly naming and shaming them and by apologizing for following in their footsteps and ridiculing the old consensus – rather than, at best, looking away and pretending there never was an Ayodhya controversy in the first place; or, worse, still keeping up the false allegations that once swept the concerned public opinion across the globe. (Ch 23)

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