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This country desperately needs a God-centered president, senators and congressmen. America's intellectual establishment is liberal, godless, secular, humanistic, and anti-religious. We are declaring war against three main enemies: godless communism, Christ-less American liberalism, and secular-humanistic morality. They are the enemies of God, the True Parents, the Unification Church, all of Christianity, and all religions. We are working to mobilize a united front against them.
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I think there is in this country a war on religion. I think there is a desire to establish a religion in America known as secularism. And I know that, based on reports, that the Obama administration gave this a lot of thought – a lot of discussion. This was not some little side issue that no one thought about. They gave it a lot of thought, and they decided to say that in this country that a church — in this case, the Catholic Church — would be required to violate its principles and its conscience and be required to provide contraceptives, sterilization, and morning after pills to the employees of the church. And that came as a shock. As I think it was Mike Huckabee said, "We are now all Catholics." Those of us who are people of faith recognize this is — an attack on one religion is an attack on all religion.
America is actually the country to which people came in the most of a hurry, to try and find if that life could really be lived as a society. Some of them came to practice their religion freely. Many came to escape from persecution by other religions. Some came to be free from religion altogether, and that's why the Constitution is godless and doesn't mention the word, but it was not written by atheists. It was written by democratic theists and secularists, and that's why the meeting at Philadelphia, which decided these matters and decides them still for us, was a godless one, if not an atheist one. And that's why I think modern America should be a lot more anti-religious than it is. It should pay less respect, and make much less reverence toward religion, than its mass media... presently do.
I think the main fight is to dissuade Americans from what the secularists are trying to persuade them to be true: that the separation of church and state means that the government cannot favor religion over nonreligion... That's a possible way to run a political system. The Europeans run it that way... And if the American people want to do it, I suppose they can enact that by statute. But to say that's what the Constitution requires is utterly absurd.
The exclusion of true or esoteric religion has been the business of the State since ancient times. At first this was done via the establishment of the popular idealism of exoteric religious institutions in league with the State. But in modern times the same process is done by the strategic exclusion of conventional religious cultism, mystical idealism, and higher evolutionary Wisdom from the mechanisms of popular culture..
Therefore, since we ourselves are deeply convinced atheists, enemies of any religious creed, and materialists, whenever we have occasion to speak with the people about religion we are obliged to give full expression to our lack of belief — I will go further and say our hostile attitude to religion. We should reply honestly to all their questions on this subject, and, when necessary, that is, when there is a prospect of success, we must even try to explain and prove to them the correctness of our views. But we should not ourselves seek opportunities for such discussions. We should not place the religious question in the forefront of our propaganda among the people. It is our profound conviction that to do so is synonymous with betrayal of the people’s cause.
To allow the “freedom to convert” as part of the freedom of religion (as the Indian Constitution does) betrays a Christian bias. And of course, any account of the religious situation is not complete without identifying the utterly anti-Hindu design of India’s state religion, viz. secularism. In Europe, this was an arrangement created in defence against the influence of Christianity against the state, but in India, it was introduced as a weapon to belittle Hinduism, and is therefore strongly supported by the (disproportionately powerful) Churches.
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"The most powerful anti-Christian movement is the one that takes over and "radicalizes" the concern for victims in order to paganize it. The powers and principalities want to be “revolutionary” now, and they reproach Christianity for not defending victims with enough ardor. In Christian history they see nothing but persecutions, acts of oppression, inquisitions.
This other totalitarianism presents itself as the liberator of humanity. In trying to usurp the place of Christ, the powers imitate him in the way a mimetic rival imitates his model in order to defeat him. They denounce the Christian concern for victims as hypocritical and a pale imitation of the authentic crusade against oppression and persecution for which they would carry the banner themselves. In the symbolic language of the New Testament, we would say that in our world Satan, trying to make a new start and gain new triumphs, borrows the language of victims.
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The Antichrist boasts of bringing to human beings the peace and tolerance that Christianity promised but has failed to deliver. Actually, what the radicalization of contemporary victimology produces is a return to all sorts of pagan practices: abortion, euthanasia, sexual undifferentiation, Roman circus games galore but without real victims, etc.
Neo-paganism would like to turn the Ten Commandments and all of Judeo-Christian morality into some alleged intolerable violence, and indeed its primary objective is their complete abolition. Faithful observance of the moral law is perceived as complicity with the forces of persecution that are essentially religious...
Neo-paganism locates happiness in the unlimited satisfaction of desires, which means the suppression of all prohibitions. This idea acquires a semblance of credibility in the limited domain of consumer goods, whose prodigious multiplication, thanks to technological progress, weakens certain mimetic rivalries. The weakening of mimetic rivalries confers an appearance of plausibility, but
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