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Therefore, since we ourselves are deeply convinced atheists, enemies of any religious creed, and materialists, whenever we have occasion to speak with the people about religion we are obliged to give full expression to our lack of belief — I will go further and say our hostile attitude to religion. We should reply honestly to all their questions on this subject, and, when necessary, that is, when there is a prospect of success, we must even try to explain and prove to them the correctness of our views. But we should not ourselves seek opportunities for such discussions. We should not place the religious question in the forefront of our propaganda among the people. It is our profound conviction that to do so is synonymous with betrayal of the people’s cause.

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I'm exactly the opposite of religious, I'm anti-religious. I find religious people hideous. I hate the religious lies. It's all a big lie. … I have such a huge dislike. It's not a neurotic thing, but the miserable record of religion. I don't even want to talk about it, it's not interesting to talk about the sheep referred to as believers. When I write, I'm alone. It's filled with fear and loneliness and anxiety — and I never needed religion to save me.

The frustrating thing is that those who are attacking religion claim they are doing it in the name of tolerance, freedom and openmindedness. Question: Isn’t the real truth that they are intolerant of religion? They refuse to tolerate its importance in our lives.

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Let them at least learn what is the religion they attack, before attacking it. If this religion boasted of having a clear view of God, and of possessing it open and unveiled, it would be attacking it to say that we see nothing in the world which shows it with this clearness. But since, on the contrary, it says that men are

Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight.

Arguments for atheism can be divided into two main categories: those that dispute the existence of god and those that demonstrate the ill effects of religion. It might be better if I broadened this somewhat, and said those that dispute the existence of an intervening god. Religion is, after all, more than the belief in a supreme being. It is the cult of that supreme being and the belief that his or her wishes have been made known or can be determined. Defining matters in this way, I can allow myself to mention great critics such as Thomas Jefferson and Thomas Paine, who perhaps paradoxically regarded religion as an insult to god.

[Religion] is predominantly evil and entirely deceitful, has only negative correlations statistically, and is frequently maliciously abusive physically mentally and emotionally. It has historically always obstructed education and retarded or impeded progress in whatever application it has ever touched. All the worst atrocities in history were done in the name of religion and our greatest advances were made in opposition to it. I’m an antitheist because religion is factually historically ethically and morally wrong.

The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a God or not. The atheist is a religious person. He believes in atheism as though it were a new religion.

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If I were asked for a one-sentence sound
bite on religion, I would say I was against it.

I am against religion because it teaches us to be satisfied with not understanding the world.

I am vehemently anti-religion. That is, organized religion. I despise them all. I try to despise them equally, but lately Islam has shot to the top of my hate list, for obvious reasons. I don’t give a shit what they do in their own squalid little dictatorships, but they seem to want to export “Submission” to the whole world, and they are willing to kill the likes of Salman Rushdie and those Danish cartoonists for insulting Islam. They are basically living somewhere around the 8th Century, and I often wish I had a time machine to send them back there. (Yes, I know there are moderates. So why don’t they do something about the zealots?) So when I mention religion at all in my stories, the practitioners are usually doing something nutty. About as nutty as praying five times a day facing Mecca, saying a rosary, handling deadly snakes, or speaking in tongues.

Religion has two principal enemies, fanaticism and infidelity, or that which is called atheism. The first requires to be combated by reason and morality, the other by natural philosophy.

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Though it is often assumed that naturalism must be hostile to religion, the opposite is true. Enemies of religion think of it as an intellectual error, which humanity will eventually grow out of. It is hard to square this view with Darwinian science – why should religion be practically universal, if it has no evolutionary value?

First, Whenever a man talks loudly against religion, always suspect that it is not his reason, but his passions, which have got the better of his Creed. A bad life and a good belief are disagreeable and troublesome neighbours, and where they separate, depend upon it, ’tis for no other cause but quietness sake.

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