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" "Il suo amore non mi offende, signor Bigum, ma io la condanno. Lei ha fatto quello che fanno tanti altri. Si chiudono gli occhi davanti alla vita reale, non si vuole udire il no che grida contro ai nostri desideri, si vuol ignorare I'abisso che si spalanca fra la propria brama e l'oggetto bramato. Si vuol sognare fino in fondo il proprio sogno. Ma la vita non tiene conto dei sogni, non v'è un solo ostacolo che si possa allontanare dalla realtà con un sogno, e infine ci si trova gementi all'orlo dell'abisso, che non s'è mutato, ma è com'è sempre stato. Ma noi, sì, siamo mutati, perché coi sogni si sono accesi i pensieri ed eccitati i desideri fino alla massima tensione. L'abisso però non s'è ristretto, e tutto il nostro essere tende dolorosamente a valicarlo. Invece no, sempre no, null'altro che no; oh, si fosse badato a sé a tempo, ma ora è troppo tardi, ormai si è infelici!
Jens Peter Jacobsen (7 April 1847 – 30 April 1885) was a Danish novelist, poet, and scientist, in Denmark often just written as "J. P. Jacobsen". He began the naturalist movement in Danish literature and was a part of the Modern Breakthrough.
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... Man's love is a course of drill. And we submit to it; even those whom no one loves submit—contemptible weaklings that we are!"
She rose from her recumbent position and looked threateningly across at Niels.
"If I were beautiful—oh, I mean bewitchingly beautiful, lovelier than any woman that ever lived, so that all who saw me were smitten, as if by magic, with the anguish of unquenchable love—how I should compel them by the power of my beauty to adore, not their traditional, bloodless ideal, but me, myself, as I lived and moved, every single inch of me, every corner of my being and every spark of my nature!
For the first time his mind grasped the fact that when life has sentenced you to suffer, the sentence is neither a fancy nor a threat, but you are dragged to the rack, and you are tortured, and there is no marvelous rescue at the last moment, no awakening as from a bad dream. He felt it as a foreboding which struck him with terror.
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A woman can't be pure, and isn't supposed to be — how could she? It is against nature! And do you think God made her to be pure? Answer me! — No, and ten thousand times no. Then why this lunacy! Why fling us up to the stars with one hand, when you have to pull us down with the other! Can't you let us walk the earth by your side, one human being with another, and nothing more at all? It is impossible for us to step firmly on the prose of life when you blind us with your poetic will-o'-the-wisps. Let us alone! For God's sake, let us alone!