Why should men in the name of religion try to harmonize the contradictions that exist between Nature and a book? Why should philosophers be denounced… - Robert Green Ingersoll
" "Why should men in the name of religion try to harmonize the contradictions that exist between Nature and a book? Why should philosophers be denounced for placing more reliance upon what they know than upon what they have been told? If there is a God, it is reasonably certain that he made the world, but it is by no means certain that he is the author of the bible. Why then should we not place greater confidence in Nature than in a book? And even if this God made not only the world but the book besides, it does not follow that the book is the best part of Creation, and the only part that we will be eternally punished for denying. It seems to me that it is quite as important to know something of the solar system, something of the physical history of this globe, as it is to know the adventures of Jonah or the diet of Ezekiel. (...) It seems to me that a belief in the great truths of science are fully as essential to salvation, as the creed of any church. We are taught that a man may be perfectly acceptable to God even if he denies the rotundity of the earth,(...) and yet, for failing to believe in the „scheme of salvation” another may be eternally lost.
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About Robert Green Ingersoll
Robert Green Ingersoll (August 11, 1833 – July 21, 1899) was a lawyer, a Civil War veteran, political leader, and orator of the United States during the Golden Age of Freethought, noted for his broad range of culture and his defense of agnosticism. He was nicknamed "The Great Agnostic".
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Also Known As
Alternative Names:
Robert Ingersoll
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The Great Agnostic
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Robert G. Ingersoll
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Additional quotes by Robert Green Ingersoll
I cheerfully admit that we are indebted to Christianity for some learning, and that the human mind has been developed by the discussion of the absurdities of superstition. Certainly millions and millions have had what might be called mental exercise, and their minds may have been somewhat broadened by the examination, even, of these absurdities, contradictions, and impossibilities.
They knew that to put God in the constitution was to put man out. They knew that the recognition of a Deity would be seized upon by fanatics and zealots as a pretext for destroying the liberty of thought. They knew the terrible history of the church too well to place in her keeping or in the keeping of her God the sacred rights of man. They intended that all should have the right to worship or not to worship that our laws should make no distinction on account of creed. They intended to found and frame a government for man and for man alone. They wished to preserve the individuality of all to prevent the few from governing the many and the many from persecuting and destroying the few.
I have read somewhere of a sermon preached by one of these in the Cathedral of Notre Dame. This old priest, among other things, said that the soul of a beggar was as dear to God as the soul of the richest of his people, and that Jesus Christ died as much for a beggar as for a prince. One French peasant, rough with labor, cried out: “I propose three cheers for Jesus Christ.” I like such things. I like to hear of them. I like to repeat them.
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