The famous saying of Karl Marx in his 11th “Thesis on Feuerbach” that until today philosophy only had interpreted the world, but that from now on and further it would be about changing it, this adage could very well be modified in the following sense: Until now, the dominant philosophy only has been interpreted as philosophy of the dominators, but the moment is coming that the kenosis have to serve the dominated and have to change the world from below.

In one of his theses Marx said: 'Philosophers have so far interpreted the world. The point is to change it.' Marxism sees an innate unity between perception of the past and present practice. This unity implies continuous interaction: as time passes and history (human experience) lengthens, we draw greater lessons from it for the present; and as our present experience tells us more about the possibilities and limitations of social action, we turn to the past and obtain new comprehensions of it.

The same ‘practical’ viewpoint is dominant in Marx’s conception of the cognitive functions of the mind and its role in the historical process; ‘practical’ is always regarded as implying ‘social’, and ‘social life is practical by its very essence’. So is the task of philosophy as defined in the eleventh Thesis, in what are perhaps Marx’s most-quoted words: ‘The philosophers have only interpreted the world in various ways; the point, however, is to change it.’ It would be a caricature of Marx’s thought to read this as meaning that it was not important to observe or analyse society and that only direct revolutionary action mattered. The whole context shows that it is a formula expressing in a nutshell the viewpoint of ‘practical philosophy’ as opposed to the ‘contemplative’ attitude of Hegel or Feuerbach – the viewpoint which Hess, and through him Cieszkowski, suggested to Marx and which became the philosophical nucleus of Marxism. To understand the world does not mean considering it from outside, judging it morally or explaining it scientifically; it means society understanding itself, an act in which the subject changes the object by the very fact of understanding it. (pp. 143-4)

To really change the world, we have to help people change the way they see things. Global betterment is a mental process, not one that requires huge sums of money or a high level of authority. Change has to be psychological. So if you want to see real change, stay persistent in educating humanity on how similar we all are than different. Don't only strive to be the change you want to see in the world, but also help all those around you see the world through commonalities of the heart so that they would want to change with you. This is how humanity will evolve to become better. This is how you can change the world. The language of the heart is mankind's main common language.

To really change the world, we have to help people change the way they see things.

to change the world, we have to change ourselves-even sometimes out most cherished, block-hard convictions. I must confess I hate the thought of this. Change don't come easy. For anyone. But this state of war we live in, this world on fire, provides us with no other choice.

A lot of times we look at the whole world and think, 'it's so daunting, how can we change the whole world?' and you don't need to do that, what you need to do is change your world a little bit, and see if you can, through example, inspire others to do the same thing.

When you set out to change the world, the job seems insurmountable, but each of us can do his or her small part to effect change. We change the world when we choose to create a world of forgiveness in our own hearts and minds.

Philosophers have hitherto only interpreted the world in various ways; the point, however, is to change it.

Changing the world is like trying to straighten a dog's tail. However much you may try, you won't succeed. But although the tail won't straighten, if you keep trying every day, at least you will put on some muscle. Similarly, even though it is difficult to make a change, our effort to do so in itself brings positive results. It will help us change. Without waiting for others to change,if we change ourselves first, that will make a difference. Instead of worrying about results, focus on doing our best in what we are engaged in.

You may not be able to change the world, but when you change your world, you have taken a major step in changing the world. And when you change your world for the better, you have positioned yourself perfectly to change the world of those around you.

We really can’t change the world. We really can’t change other people! The best we can do is to start a few thinking here and there. The best way to do this, if we are sincere, is to change ourselves!

Try not to change the world. You will fail. Try to love the world. Lo, the world is changed. Changed forever.

I want to change the world but I don't know how.