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" "Today, Chicana feminism is trying to rally enough women and get them to come out from behind the doors so that everybody can hear us say, "We're a legitimate body. No one can deny that any more. Ask us about our political stance, not our validity, as women fighting for women's rights within the Chicano community." Right now, we're in the process of making the Chicano movement responsible to Chicana issues, making it support issues that involve race, welfare rights, forced sterilization-making the Chicano movement address itself to the double standard about male and female workers, and making it live up to its cry of Carnalismo and community responsibility. We're saying, "Prove it! Let's carry it out! Let's support child care. Children are not our individual responsibility but the responsibility of our community." We are working to get women together to build up a base, and working to get the Chicano movement to support and advocate our issues as women.
Anna Nieto-Gómez (also rendered as NietoGomez) is a scholar, journalist, and author who was a central part of the early Chicana movement. She founded the feminist journal, Encuentro Femenil, in which she and other Chicana writers addressed issues affecting the Latina community, such as childcare, reproductive rights, and the feminization of poverty.
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As minority women, the Chicanas have had to fight racism, sexism, and sexual racism. Racism oppresses the Chicana as a member of a Spanish speaking, culturally different, non-Anglo group in a society that values only one culture, and only one race as superior over all, the Anglo-Saxon race. The Chicana encounters sexism in a society that associates social and economic power, authority and superiority with male dominance and male control.
At the 1972 conference, Marianna Hernandez spoke about the Chicana movement. She reassured Chicanas that they were doing the right thing. She asked Chicanas not to be taken aback at name-calling strategies, acknowledging that efforts to label the Chicana movement a "white women's movement" were attempts to discredit and stop the people who were organizing a new movement. She offered that one of the tasks of a new movement is to explain itself and that organizing Chicana conferences and publishing new ideas was an important way for the Chicana movement to do this.
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