Francisca Flores Quotes

From Regeneración, Vol. 2, No. 1, 1971: pp. 6-7.

Women, like any minority, have personal problems which many do not feel can be, or will be, discussed in general meetings of men. Women must have an avenue open to them, to deal with these issues so that they can project them for support of the whole movement of la causa.

we insist that "our cultural heritage" implies that the woman must be placed on a pedestal, without examining the reason for this attitude, it's inevitable consequences and it's effect on the youth. We must bring this issue out into the open ... discuss it and its psychological implications upon our community. Only in this way will it be possible to lift the burden it is placing on our women.

more Chicanas are fighting for their do not care who does not like it. Women must learn to say what they think and feel, and free to state it without apologizing or prefacing every statement to reassure that they are not competing with them.

Some of the workshops held on Saturday were so large that only the most vocal and most aggressive could be heard discussing issues that interest women but which are shaking the men who feel threatened by women in action, women in leadership roles, women who are literally out of reach of the masculine dictum. The three workshops which received the greatest and the hottest discussion were: Sex and the Chicana-Noun and Verb; Marriage: Chicana Style; and the Feminist Movement: Do We Have a Place in It?

those who promote backward and reactionary theories cannot cleanse themselves by engaging in diversionary tactics... blaming all who do not agree with them-as being women's lib! The tactics of reaction used to be red-baiting... now we have women-baiting. Women's lib, indeed!

If the promulgators of the "Chicana's role is in the home having large families" also projects concern with the health problems of abnormal or self-induced abortions and still born births, we might accept their contentions as a basis for discussion. As it stands, however, we have to conclude that their belief on the role of the Mexican women is based on erroneous cultural and historical understanding of what is meant by "our cultural heritage," as it relates to the family.

The women will have a lot to say from now on. Not only on those questions which affect them personally, such as abortions, the pill, sex information, child care, well being of the family, relationship to other women's organizations, education, equality, etc., but also issues of interest to the whole group, such as peace, prison reform, law enforcement. And this includes the welfare of the men.