At no time has the world been without war. Not in seven or ten or twenty thousand years. Neither the wisest of leaders, nor the noblest of kings, nor… - Aleksandr Solzhenitsyn

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At no time has the world been without war. Not in seven or ten or twenty thousand years. Neither the wisest of leaders, nor the noblest of kings, nor yet the Church — none of them has been able to stop it. And don't succumb to the facile belief that wars will be stopped by hotheaded socialists. Or that rational and just wars can be sorted out from the rest. There will always be thousands of thousands to whom even such a war will be senseless and unjustified. Quite simply, no state can live without war, that is one of the state's essential functions. … War is the price we pay for living in a state. Before you can abolish war you will have to abolish all states. But that is unthinkable until the propensity to violence and evil is rooted out of human beings. The state was created to protect us from evil. In ordinary life thousands of bad impulses, from a thousand foci of evil, move chaotically, randomly, against the vulnerable. The state is called upon to check these impulses — but it generates others of its own, still more powerful, and this time one-directional. At times it throws them all in a single direction — and that is war.

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About Aleksandr Solzhenitsyn

Aleksandr Isayevich Solzhenitsyn [Алекса́ндр Иса́евич Солжени́цын] (11 December 1918 – 3 August 2008) was a Russian philosopher, novelist, dramatist and historian. Awarded the Nobel Prize in Literature in 1970, he was exiled from the Soviet Union in 1974, returning to Russia in 1994.

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Also Known As

Native Name: Александр Исаевич Солженицын
Alternative Names: Aleksandr Isayevich Solzhenitsyn Alexander Solzhenitsyn Aleksander Solzhenitsyn Alexander Isayevich Solzhenitsyn
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"And as soon as you have renounced that aim of "surviving at any price" and gone where the calm and simple people go — then imprisonment begins to transform your former character in an astonishing way. To transform it in a direction most unexpected to you.
And it would seem that in this situation feelings of malice, the disturbance of being oppressed, aimless hate, irritability, and nervousness ought to multiply. But you yourself do not notice how, with the impalpable flow of time, slavery nurtures in you the shoots of contradictory feelings.
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For you still have to verify whether that's how it is going to be. And you also have to work out — what is gladness and what is grief.
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Your soul, which formerly was dry, now ripens with suffering. And even if you haven't come to love your neighbors in the Christian s

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