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Hubris consists in believing that a contrived narrative can, in and of itself, bring victory. It is a fantasy that has swept through the West – most emphatically since the 17th century. Recently, the Daily Telegraph published a ridiculous nine minute video purporting to show that ‘narratives win wars’, and that set-backs in the battlespace are incidentals: What matters is to have a thread of unitary narrative articulated, both vertically and horizontally, throughout the spectrum – from the special forces’ soldier in the field through to the pinnacle of the political apex. The gist of it is that ‘we’ (the West) have compelling a narrative, whilst Russia’s is ‘clunky’ – ‘Us winning therefore, is inevitable’.

He was a man who was charged with the work he did in life because he was not one to ask questions - not so much on account of any natural quality of discretion as because he simply could never think of any questions to ask.
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On the strength of which he had guaranteed himself regular employment for as long as he cared to live.

When men are most sure and arrogant they are commonly most mistaken, giving views to passion without that proper deliberation which alone can secure them from the grossest absurdities.

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There is an irony here. On the one hand, all of these mistakes point to hubris, a belief that human reason is more powerful than it really is. But on the other, all these mistakes implicitly acknowledge how limited the power of reason is, because they require us to simplify our conception of the world in order to make it tractable to reason. It is as though in order to preserve the illusion that human reason is mighty, we have to rig its challenges to make them easier to overcome.

Meritocratic hubris reflects the tendency of winners to inhale too deeply of their success, to forget the luck and good fortune that helped them on their way. It is the smug conviction of those who land on top that they deserve their fate, and that those on the bottom deserve theirs, too. This attitude is the moral companion of technocratic politics.

Azur smiled as if he were expecting these answers and said, 'The Malady of Certainty.'

Certainty was to curiosity what the sun was to the wings of Icarus. Where one shone forcefully, the other couldn't survive. With certainty came arrogance; with arrogance, blindness; with blindness, darkness; and with darkness, more certainty. This he called, the converse nature of convictions.

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