I say this is not the concealed object of the war, but the openly professed and shamelessly proclaimed object of the war. Vice-President Stephens has… - Frederick Douglass
" "I say this is not the concealed object of the war, but the openly professed and shamelessly proclaimed object of the war. Vice-President Stephens has stated, with the utmost clearness and precision, the difference between the fundamental ideas of the Confederate Government and those of the Federal Government. One is based on the idea that colored men are an inferior race who may be enslaved and plundered forever and to the hearts content of any men of different complexion, while the Federal government recognizes the natural and fundamental equality of all men. I say again we all know that this Jefferson Davis government holds out to us nothing but fetters, chains, auction blocks, bludgeons, branding irons and eternal slavery and degradation. If it triumphs in this contest, woe, woe, ten thousand woes, to the black man! Such of us who are free, in all the likelihoods of the case, would be given over to the most excruciating tortures, while the last hope of the long crushed bondman would be extinguished forever.
About Frederick Douglass
Frederick Douglass (c. February 1818 – 20 February 1895) was an American abolitionist, orator, author, editor, reformer, women's rights advocate, and statesman during the American Civil War. He was born a slave in Maryland, as Frederick Augustus Washington Bailey.
Biography information from Wikiquote
Also Known As
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
Additional quotes by Frederick Douglass
The world knows that last Monday a meeting assembled to discuss the question: "How Shall Slavery Be Abolished?" The world also knows that that meeting was invaded, insulted, captured by a mob of gentlemen, and thereafter broken up and dispersed by the order of the mayor, who refused to protect it, though called upon to do so. If this had been a mere outbreak of passion and prejudice among the baser sort, maddened by rum and hounded on by some wily politician to serve some immediate purpose, - a mere exceptional affair, - it might be allowed to rest with what has already been said. But the leaders of the mob were gentlemen. They were men who pride themselves upon their respect for law and order. These gentlemen brought their respect for the law with them and proclaimed it loudly while in the very act of breaking the law. Theirs was the law of slavery. The law of free speech and the law for the protection of public meetings they trampled under foot, while they greatly magnified the law of slavery. The scene was an instructive one. Men seldom see such a blending of the gentleman with the rowdy, as was shown on that occasion. It proved that human nature is very much the same, whether in tarpaulin or broadcloth. Nevertheless, when gentlemen approach us in the character of lawless and abandoned loafers, - assuming for the moment their manners and tempers, - they have themselves to blame if they are estimated below their quality.
Not the least among the arguments whose consideration should dispose us to welcome among us the peoples of all countries, nationalities and colors, is the fact that all races and varieties of men are improvable. This is the grand distinguishing attribute of humanity, and separates man from all other animals. If it could be shown that any particular race of men are literally incapable of improvement, we might hesitate to welcome them here. But no such men are anywhere to be found, and if they were, it is not likely that they would ever trouble us with their presence. The fact that the Chinese and other nations desire to come and do come is a proof of their capacity for improvement and of their fitness to come.
Try QuoteGPT
Chat naturally about what you need. Each answer links back to real quotes with citations.
I am sometimes asked 'How are your people getting along at the South?' I am at a loss sometimes to know to whom they refer. Who are my people at the South? I am in a position to speak more impartially, perhaps, than any man in this room as regards the merits of the two races, for I occupy a middle position... It would be as appropriate to ask, ’How are the white people of the South getting along?’ as to ask how the colored people are getting along. The two should go together: one cannot get along without the other... Men ask me if I don’t think that the condition of the freedmen is hopeless. I tell them ’Never!’ I have seen too much progress.