I am sometimes asked 'How are your people getting along at the South?' I am at a loss sometimes to know to whom they refer. Who are my people at the … - Frederick Douglass

What a world of inconsistency, as well as of wickedness, is suggested by the smooth and gliding phrase, AMERICAN SLAVE TRADE; and how strange and perverse is that moral sentiment which loathes, execrates, and brands as piracy and as deserving of death the carrying away into captivity men, women, and children from the African coast; but which is neither shocked nor disturbed by a similar traffic, carried on with the same motives and purposes, and characterized by even more odious peculiarities on the coast of our MODEL REPUBLIC. We execrate and hang the wretch guilty of this crime on the coast of , while we respect and applaud the guilty participators in this murderous business on enlightened shores of the Chesapeake. The inconsistency is so flagrant and glaring, that it would seem to cast a doubt on the doctrine of the innate moral sense of mankind.

The story of our inferiority is an old dodge, as I have said; for wherever men oppress their fellows, wherever they enslave them, they will endeavor to find the needed apology for such enslavement and oppression in the character of the people oppressed and enslaved. When we wanted, a few years ago, a slice of Mexico, it was hinted that the Mexicans were an inferior race, that the old Castilian blood had become so weak that it would scarcely run down hill, and that Mexico needed the long, strong and beneficent arm of the Anglo-Saxon care extended over it. We said that it was necessary to its salvation, and a part of the “manifest destiny” of this Republic, to extend our arm over that dilapidated government. So, too, when Russia wanted to take possession of a part of the Ottoman Empire, the Turks were “an inferior race.” So, too, when England wants to set the heel of her power more firmly in the quivering heart of old Ireland, the Celts are an “inferior race.” So, too, the Negro, when he is to be robbed of any right which is justly his, is an “inferior man.” It is said that we are ignorant; I admit it. But if we know enough to be hung, we know enough to vote. If the Negro knows enough to pay taxes to support the government, he knows enough to vote; taxation and representation should go together. If he knows enough to shoulder a musket and fight for the flag, fight for the government, he knows enough to vote. If he knows as much when he is sober as an Irishman knows when drunk, he knows enough to vote, on good American principles.

One and God make a majority.