You and I do not meet on one branch or in one place. You make your way along one path and I along another. Your questions arise from human thinking, … - Henry Suso
" "You and I do not meet on one branch or in one place. You make your way along one path and I along another. Your questions arise from human thinking, and I respond from a knowledge that is far beyond all human comprehension. You must give up human understanding if you want to reach the goal, because the truth is known by not knowing
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About Henry Suso
The Blessed Henry Suso (21 March 1295 – 25 January 1366), also known as Amandus or Heinrich Seuse, was a German-Swiss mystic of the Catholic Church, born at Überlingen on Lake Constance, he died in Ulm and was declared Blessed in 1831 by Pope Gregory XVI, who assigned his feast in the Dominican Order to 2 March. He was, along with his friend and contemporary Johannes Tauler, one of a triumvirate of thinkers belonging to the Rhineland school, also called The Rheno-Flemish school, of Catholic mysticism of which Meister Eckhart was the founder and supreme proponent. Blessed Jan Van Ruusbroec is also sometimes held to be a mystical teacher of this school.
Also Known As
Alternative Names:
Henrichus Sysus
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Henri De Berg
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Heinrich Susa
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Heinrich Seuse
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Heinrich von Berg
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Heinrich Suüse
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Errico Susone
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Henry Susonne
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Henricus Sisus
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Amandus
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Beato Enrique Suso
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Additional quotes by Henry Suso
Question: What is their external behaviour like? Answer: They have few mannerisms, and they do not talk a lot; their words are simple and direct. They live modestly so that things pass through them without their involvement. They are composed in their use of the senses. Question: Are all detached people like this? Answer: More so or less so, depending on accidental circumstances. Essentially, however, they are the same. Question: Do such people come to a full knowledge of the truth, or do they remain in the realm of opinion and imagining?
Answer: Since they remain basically human, they continue to have opinions and imaginings. But because they have withdrawn from themselves into that which is, they have a knowledge of all truth; for this is truth itself and they ignore themselves. But let this be enough for you. One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth. Amen
Disciple: Lord, what is true detachment? Truth: Take note with careful discrimination of these two words: oneself and leave. If you know how to weigh these two words properly, testing their meaning thoroughly to their core and viewing them with true discernment, then you can quickly grasp the truth.
Take, first of all, the first word -- oneself or myself -- and see what it is. It is important to realize that everyone has five kinds of self. The first self we have in common with a stone, and this is being. The second we share with plants, and this is growing. The third self we share with animals, and this is sensation. The fourth we share with all other human beings: we possess a common human nature in which all are one. The fifth - which belongs to a person exclusively as his or her own - is one's individual human self… Now what is it that leads people astray and robs them of happiness? It is exclusively this last self. Because of it a person turns outward, away from God and toward this self, when he or she should be returning inward. Thus they fashion their own selves according to what is accidental. In their blindness they appropriate to themselves what is God's. This is the direction they take, and they eventually sink into sinfulness.
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