In the phallocratic system European women and African women suffers oppression and exploitation by the capitalist as the male worker. Women also struggle wage on their own native land. Women and man fighting and bearing arms for the liberation of their country, only then they are seen to be equal as man. Women are capable just as men in assimilating skills of guerrilla warfare.

For centuries, Europeans dominated the African continent. The white man arrogated to himself the right to rule and to be obeyed by the non-white; his mission, he claimed, was to "civilize" Africa. Under this cloak, the Europeans robbed the continent of vast riches and inflicted unimaginable suffering on the African people.

From the colonial era, the major legacy Europe left to Africa was not democracy as it is practiced today in countries like England, France, and Belgium; it was authoritarian rule and plunder.

The European feminist imposed the false argument “Rape is to women what lynching is to Blacks”. Women in the text suffered from double domination and double enslavement by the colonial phallocratic.

Women must fight and realize the system that is controlling and denying them, that system is patriarchal and phallocratic. Many were unconscious whether to rebel against this system that exploits them or accept it and remained in slavery. So many women were confused on what they should do because if they rebel they were dehumanized and disposed of.

The moment that the topic of the pre-European African past is raised, many individuals are concerned for various reasons to know about the existence of African “civilizations.” Mainly, this stems from a desire to make comparisons with European “civilizations.” This is not the context in which to evaluate the so-called civilizations of Europe. It is enough to note the behavior of European capitalists from the epoch of slavery through colonialism, fascism, and genocidal wars in Asia and Africa. Such barbarism causes suspicion to attach to the use of the word “civilization” to describe Western Europe and North America.

[W]omen under phallocratic rule are confined to the role of vessels/carriers, directed and controlled by men. Since that role is the basic base reversal of the very be-ing of Voyaging/Spiraling women, when we direct our own Crafts/Vessels we become reversers of that deadly reversal.

...enslaved black males were socialized by white folks to believe that they should endeabor to become patriarchs by seeking to attain the freedom to provide and protect for black women, to be benevolen patriarchs. Benevolent patriarchs exercise their power without using force. And it was this notion of patriarchy that educated black men coming from slavery into freedom sought to mimic. However, a large majority of black men took as their standard the dominator model set by white masters. When slavery ended these black men often used violence to dominate black women, which was a repetition of the strategies of control white slave masters used.

European planters and miners enslaved Africans for economic reasons, so that their labor power could be exploited. Indeed, it would have been impossible to open up the and to use it as a constant generator of wealth, had it not been for African labor. There were no other alternatives: the American (Indian) population was virtually wiped out and Europe’s population was too small for settlement overseas at that time. Then, having become utterly dependent on African labor, Europeans at home and abroad found it necessary to rationalize that exploitation in racist terms as well. Oppression follows logically from exploitation, so as to guarantee the latter. Oppression of African people on purely racial grounds accompanied, strengthened, and became indistinguishable from oppression for economic reasons.

The whole idea of buying and selling Africans was a brutal exercise in dehumanizing us, and the societies that benefitted from this brutality have remained essentially slaving societies. Africans everywhere held onto the ancestral spiritual traditions and practices of humanism within the self and community – and the ties with those who came before – so as to survive the brutality of hatred.

Gender violence should be seen as a patriarchy control mechanism, since it is systemic and rooted in sexist cultural practices and perspectives and it leads women to adjust behavior in order to avoid violence

During the centuries of pre-colonial trade, some control over social, political, and economic life was retained in Africa, in spite of the disadvantageous commerce with Europeans. That little control over internal matters disappeared under colonialism. Colonialism went much further than trade. It meant a tendency towards direct appropriation by Europeans of the social institutions within Africa. Africans ceased to set indigenous cultural goals and standards, and lost full command of training young members of the society. Those were undoubtedly major steps backward.

Imperialism is essentially an economic phenomenon, and it does not necessarily lead to direct political control or colonization. However, Africa was the victim of colonization. In the period of the notorious “Scramble for Africa,” Europeans made a grab for whatever they thought spelled profits in Africa, and they even consciously acquired many areas not for immediate exploitation but with an eye to the future. Each European nation that had these short-term and long-term economic interests ran up its own flag in different parts of Africa and established colonial rule. The gap that had arisen during the period of pre-colonial trade gave Europe the power to impose political domination on Africa.

Europeans were also racially motivated to seek political domination over Africa. The nineteenth century was one in which white racism was most violently and openly expressed in capitalist societies, with the U.S.A. as a focal point, and with Britain taking the lead among the Western European capitalist nations. Britain accepted granting dominion status to its old colonies of white settlers in Canada, Australia, and New Zealand; but it withdrew self-government from the West Indies when the white planters were ousted from the legislative assemblies by black (or brown) people. As far as Africa is concerned, Englishmen violently opposed black self-government such as the on the Gold Coast in the 1860s. They also tried to erode the authority of black Creoles in Sierra Leone. In 1874, when sought and obtained affiliation with , the Times newspaper declared that Durham should next affiliate with the ! Pervasive and vicious racism was present in imperialism as a variant independent of the economic rationality that initially gave birth to racism. It was economics that determined that Europe should invest in Africa and control the continent’s raw materials and labor. It was racism which confirmed the decision that the form of control should be direct colonial rule.