A myth is a way of making sense in a senseless world. Myths are narrative patterns that give significance to our existence. - Rollo May

In the winter of 1841 Schelling gave his famous series of lectures at the University of Berlin before a distinguished audience including Kierkegaard, Burckhardt, Engels, Bakunin. Schelling set out to overthrow Hegel, whose vast rationalist system including the identification of abstract truth with reality and the bringing of all history into an “absolute whole,” held immense and dominant popularity in the Europe of the middle of the nineteenth century. – 1844 Kierkegaard published Philosophical Fragments, and two years later he wrote the declaration of independence for existentialism, Concluding Unscientific Postscript to Philosophical Fragments. Also in 1844 there appeared the second edition of Schopenhauer’s The world as will and idea, .. central emphasis “will” along with “idea” -- two related works by Marx 1844-45 – “attacked abstract truth’ as “ideology” “using Hegel as his whipping boy” “men and groups bring truth into being” “money economy turns people into things”

Are we to conclude that these chief gods, Zeus and Yahweh, did not wish humankind to have moral consciousness and the arts of civilization? It is a mystery indeed.
The most obvious explanation is that the creative artist and poet and saint must fight the actual (as contrasted to the ideal) gods of our society — the god of conformism as well as the gods of apathy, material success, and exploitative power. These are the “idols” of our society that are worshiped by multitudes of people.

When Spinoza in the seventeenth century used the word reason, he meant an attitude toward life in which the mind united the emotions with the ethical goals and other aspects of the “whole man.” When people today use the term they almost always imply a splitting of the personality. They ask in one form or another: “Should I follow reason or give way to sensual passions and needs or be faithful to my ethical duty?