what is the actual role of Anarchism in the Russian revolution? It has become the sign of the common thief and plunderer; a large proportion of the i… - Rosa Luxemburg

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what is the actual role of Anarchism in the Russian revolution? It has become the sign of the common thief and plunderer; a large proportion of the innumerable thefts and acts of plunder of private persons are carried out under the name of 'Anarchist-Communism' - acts which rise up like a troubled wave against the revolution in every period of depression and in every period of temporary defensive. Anarchism has become in the Russian revolution, not the theory of the struggling proletariat, but the ideological sign-board of the counter-revolutionary lumpenproletariat, who, like a school of sharks, swarm in the wake of the battleship of the revolution. And therewith the historical career of Anarchism is well-nigh ended.

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About Rosa Luxemburg

Rosa Luxemburg (also Rozalia Luxenburg; 5 March 1871 – 15 January 1919) was a Marxist theorist, philosopher, economist and revolutionary socialist of Polish-Jewish descent who became a naturalized German citizen. She was, successively, a member of the Social Democracy of the Kingdom of Poland and Lithuania (SDKPiL), the Social Democratic Party of Germany (SPD), the Independent Social Democratic Party (USPD), and the Communist Party of Germany (KPD).

Biography information from Wikiquote

Also Known As

Pen Names: R. Kruszynska
Native Name: Róża Luksemburg
Alternative Names: Rozalia Luxenburg Red Rosa Luxemburg Rosa Luksemburg Rozalia Luksenburg Róża Luxemburg
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People who pronounce themselves in favor of the method of legislative reform in place of and in contradistinction to the conquest of political power and social revolution, do not really choose a more tranquil, calmer and slower road to the same goal, but a different goal. Instead of taking a stand for the establishment of a new society they take a stand for surface modifications of the old society. . . . Our program becomes not the realization of Socialism, but the reform of capitalism not the suppression of the system of wage labor, but the diminution of exploitation, that is, the suppression of the abuses of capitalism instead of the suppression of capitalism itself.

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Freedom only for the members of the government, only for the members of the Party – though they are quite numerous – is no freedom at all. Freedom is always the freedom of the one who thinks differently. Not because of any fanatical concept of justice, but because all that is instructive, wholesome and purifying in political freedom depends on this essential characteristic, and its effectiveness vanishes when ‘freedom’ becomes a special privilege.

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