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On our way down, I surveyed the country that had cost us so much trouble, anxiety and blood, and that now caused me to be a prisoner of war. I reflec… - Black Hawk
" "On our way down, I surveyed the country that had cost us so much trouble, anxiety and blood, and that now caused me to be a prisoner of war. I reflected upon the ingratitude of the whites when I saw their fine houses, rich harvests and everything desirable around them; and recollected that all this land had been ours, for which I and my people had never received a dollar, and that the whites were not satisfied until they took our village and our graveyards from us and removed us across the Mississippi. On our arrival at Jefferson Barracks we met the great war chief, White Beaver, who had commanded the American army against my little band. I felt the humiliation of my situation; a little while before I had been leader of my braves, now I was a prisoner of war, but had surrendered myself. He received us kindly and treated us well. We were now confined to the barracks and forced to wear the ball and chain. This was extremely mortifying and altogether useless. Was the White Beaver afraid I would break out of his barracks and run away? Or was he ordered to inflict this punishment upon me? If I had taken him prisoner on the field of battle I would not have wounded his feelings so much by such treatment, knowing that a brave war chief would prefer death to dishonor. p.47
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About Black Hawk
Chief Black Hawk, born Ma-ka-tai-me-she-kia-kiak, (1767 – October 3, 1838) was a band leader and warrior of the Sauk Native American tribe in what is now the Midwest U.S. During the War of 1812, Black Hawk had fought on the side of the British against the U.S., hoping to push white American settlers away from Sauk territory. Later he led a band of Sauk and Fox warriors, known as the British Band, against European-American settlers in Illinois and present-day Wisconsin in the 1832 Black Hawk War.
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Chief Black Hawk
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Additional quotes by Black Hawk
Bad and cruel as our people were treated by the whites, not one of them was hurt or molested by our band. I hope this will prove that we are a peaceable people—having permitted ten men to take possession of our corn fields, prevent us from planting corn, burn our lodges, ill treat our women, and beat to death our men without offering resistance to their barbarous cruelties. This is a lesson worthy for the white man to learn: to use forebearance when injured. We acquainted our agent daily with our situation, and through him the great chief at St. Louis, and hoped that something would be done for us. The whites were complaining at the same time that we were intruding upon their rights. They made it appear that they were the injured party, and we the intruders. They called loudly to the great war chief to protect their property. How smooth must be the language of the whites, when they can make right look like wrong, and wrong like right. p. 30
Black Hawk's watchtower... This tower to which my name had been applied, was a favorite resort and was frequently visited by me alone, when I could sit and smoke my pipe, and look with wonder and pleasure, at the grand scenes that were presented by the sun's rays, even across the mighty water. On one occasion a Frenchman, who had been making his home in our village, brought his violin with him to the tower, to play and dance for the amusement of a number of our people, who had assembled there, and while dancing with his back to the cliff accidentally fell over it and was killed by the fall. The Indians say that always at the same time of the year, soft strains of the violin can be heard near that spot. p. 26
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Every one makes his feast as he thinks best, to please the Great Spirit, who has the care of all beings created. Others believe in two Spirits, one good and one bad, and make feasts for the Bad Spirit, to keep him quiet. They think that if they can make peace with him, the Good Spirit will not hurt them. For my part I am of the opinion, that so far as we have reason, we have a right to use it in determining what is right or wrong, and we should always pursue that path which we believe to be right, believing that "whatsoever is, is right." If the Great and Good Spirit wished us to believe and do as the whites, he could easily change our opinions, so that we could see, and think, and act as they do. We are nothing compared to his power, and we feel and know it. We have men among us, like the whites, who pretend to know the right path, but will not consent to show it without pay. I have no faith in their paths, but believe that every man must make his own path. p. 24
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