On our way down, I surveyed the country that had cost us so much trouble, anxiety and blood, and that now caused me to be a prisoner of war. I reflec… - Black Hawk

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On our way down, I surveyed the country that had cost us so much trouble, anxiety and blood, and that now caused me to be a prisoner of war. I reflected upon the ingratitude of the whites when I saw their fine houses, rich harvests and everything desirable around them; and recollected that all this land had been ours, for which I and my people had never received a dollar, and that the whites were not satisfied until they took our village and our graveyards from us and removed us across the Mississippi. On our arrival at Jefferson Barracks we met the great war chief, White Beaver, who had commanded the American army against my little band. I felt the humiliation of my situation; a little while before I had been leader of my braves, now I was a prisoner of war, but had surrendered myself. He received us kindly and treated us well. We were now confined to the barracks and forced to wear the ball and chain. This was extremely mortifying and altogether useless. Was the White Beaver afraid I would break out of his barracks and run away? Or was he ordered to inflict this punishment upon me? If I had taken him prisoner on the field of battle I would not have wounded his feelings so much by such treatment, knowing that a brave war chief would prefer death to dishonor. p.47

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About Black Hawk

Chief Black Hawk, born Ma-ka-tai-me-she-kia-kiak, (1767 – October 3, 1838) was a band leader and warrior of the Sauk Native American tribe in what is now the Midwest U.S. During the War of 1812, Black Hawk had fought on the side of the British against the U.S., hoping to push white American settlers away from Sauk territory. Later he led a band of Sauk and Fox warriors, known as the British Band, against European-American settlers in Illinois and present-day Wisconsin in the 1832 Black Hawk War.

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Alternative Names: Chief Black Hawk

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Black Hawk... is now a prisoner to the white men... He has done nothing for which an Indian ought to be ashamed. He has fought for his countrymen, the squaws and papooses, against white men, who came year after year, to cheat them and take away their lands. You know the cause of our making war. It is known to all white men. They ought to be ashamed of it. Indians are not deceitful. The white men speak bad of the Indian and look at him spitefully. But the Indian does not tell lies. Indians do not steal. An Indian who is as bad as the white men could not live in our nation; he would be put to death, and eaten up by the wolves. The white men are bad schoolmasters; they carry false books, and deal in false actions; they smile in the face of the poor Indian to cheat him; they shake them by the hand to gain their confidence, to make them drunk, to deceive them... We told them to leave us alone, and keep away from us; they followed on, and beset our paths, and they coiled themselves among us, like the snake. They poisoned us by their touch. We were not safe. We lived in danger. We were becoming like them, hypocrites and liars, adulterous lazy drones, all talkers and no workers... The white men do not scalp the head; but they do worse-they poison the heart.

Our women plant the corn, and as soon as they are done we make a feast... the young men select the women they wish to have for wives. He then informs his mother, who calls on the mother of the girl, when the necessary arrangements are made and the time appointed... He goes to the lodge when all are asleep... and with his flint and steel strikes a light and soon finds where his intended sleeps. He then awakens her, holds the light close to his face that she may know him, after which he places the light close to her. If she blows it out the ceremony is ended and he appears in the lodge next morning as one of the family. If she does not blow out the light, but leaves it burning he retires from the lodge. The next day he places himself in full view of it and plays his flute. The young women go out one by one to see who he is playing for. The tune changes to let them know he is not playing for them. When his intended makes her appearance at the door, he continues his courting tune until she returns to the lodge. He then quits playing and makes another trial at night which mostly turns out favorable. During the first year they ascertain whether they can agree with each other and be happy, if not they separate and each looks for another companion. p.23

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Before I take leave of the public, I must contradict the story of some of the village criers, who, I have been told, accuse me of having murdered women ad children among the whites. This assertion is false! I never did, nor have I any knowledge that any of my nation ever killed a white woman or child. I make this statement of truth to satisfy the white people among whom I have been traveling, and by whom I have been treated with great kindness, that, when they shook me by the hand so cordially, they did not shake the hand that had ever been raised against any but warriors. p. 54

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