Every one makes his feast as he thinks best, to please the Great Spirit, who has the care of all beings created. Others believe in two Spirits, one g… - Black Hawk

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Every one makes his feast as he thinks best, to please the Great Spirit, who has the care of all beings created. Others believe in two Spirits, one good and one bad, and make feasts for the Bad Spirit, to keep him quiet. They think that if they can make peace with him, the Good Spirit will not hurt them. For my part I am of the opinion, that so far as we have reason, we have a right to use it in determining what is right or wrong, and we should always pursue that path which we believe to be right, believing that "whatsoever is, is right." If the Great and Good Spirit wished us to believe and do as the whites, he could easily change our opinions, so that we could see, and think, and act as they do. We are nothing compared to his power, and we feel and know it. We have men among us, like the whites, who pretend to know the right path, but will not consent to show it without pay. I have no faith in their paths, but believe that every man must make his own path. p. 24

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About Black Hawk

Chief Black Hawk, born Ma-ka-tai-me-she-kia-kiak, (1767 – October 3, 1838) was a band leader and warrior of the Sauk Native American tribe in what is now the Midwest U.S. During the War of 1812, Black Hawk had fought on the side of the British against the U.S., hoping to push white American settlers away from Sauk territory. Later he led a band of Sauk and Fox warriors, known as the British Band, against European-American settlers in Illinois and present-day Wisconsin in the 1832 Black Hawk War.

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Alternative Names: Chief Black Hawk
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Additional quotes by Black Hawk

Black Hawk's watchtower... This tower to which my name had been applied, was a favorite resort and was frequently visited by me alone, when I could sit and smoke my pipe, and look with wonder and pleasure, at the grand scenes that were presented by the sun's rays, even across the mighty water. On one occasion a Frenchman, who had been making his home in our village, brought his violin with him to the tower, to play and dance for the amusement of a number of our people, who had assembled there, and while dancing with his back to the cliff accidentally fell over it and was killed by the fall. The Indians say that always at the same time of the year, soft strains of the violin can be heard near that spot. p. 26

Our women plant the corn, and as soon as they are done we make a feast... the young men select the women they wish to have for wives. He then informs his mother, who calls on the mother of the girl, when the necessary arrangements are made and the time appointed... He goes to the lodge when all are asleep... and with his flint and steel strikes a light and soon finds where his intended sleeps. He then awakens her, holds the light close to his face that she may know him, after which he places the light close to her. If she blows it out the ceremony is ended and he appears in the lodge next morning as one of the family. If she does not blow out the light, but leaves it burning he retires from the lodge. The next day he places himself in full view of it and plays his flute. The young women go out one by one to see who he is playing for. The tune changes to let them know he is not playing for them. When his intended makes her appearance at the door, he continues his courting tune until she returns to the lodge. He then quits playing and makes another trial at night which mostly turns out favorable. During the first year they ascertain whether they can agree with each other and be happy, if not they separate and each looks for another companion. p.23

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Before I take leave of the public, I must contradict the story of some of the village criers, who, I have been told, accuse me of having murdered women ad children among the whites. This assertion is false! I never did, nor have I any knowledge that any of my nation ever killed a white woman or child. I make this statement of truth to satisfy the white people among whom I have been traveling, and by whom I have been treated with great kindness, that, when they shook me by the hand so cordially, they did not shake the hand that had ever been raised against any but warriors. p. 54

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