Communism, in a word, is the organization of millions of people into a whole, according to community laws. This naturally implies the establishment of many things that did not exist in the previous non-communist society, or in society of another type. The pre-existing community elements, the beginnings of communism, are transformed in the newly created conditions, sometimes so radically that they no longer seem to have any connection with their former manifestations. Hence the erroneous impression that communist-type relations are absolutely new. p. 14-16

Communism is the doctrine of the conditions of the liberation of the proletariat.

Communism is for us not a state of affairs which is to be established, an ideal to which reality [will] have to adjust itself. We call communism the real movement which abolishes the present state of things. The conditions of this movement result from the premises now in existence.

Communism… is the genuine resolution of the antagonism between man and nature and between man and man; it is the true resolution of the conflict between existence and essence, objectification and self-affirmation, freedom and necessity, individual and species. It is the riddle of history solved and knows itself as the solution.

Communism is a form of organized crime justified by the [worldview] of Marxism–Leninism. It is basically a combination of criminal inclination coupled with uncontrolled political power. Like all crime, communism is parasitic. It produces nothing of value itself; it must rely on force, propaganda, torture, intimidation, threats, and espionage to survive. Like cancer, communism consumes its host. Except that in communism’s case, it will only die when the whole planet is consumed. Must we let things get to that point?

Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.

Communism means barbarism, but Socialism means, or wishes to mean, cooperation and community of interests, sympathy, the giving to the hands not so large a share as to the brains, but a larger share than hitherto in the wealth they must combine to produce - means, in short, the practical application of Christianity to life, and has in it the secret of an orderly and benign reconstruction.

Communism draws its strength from deeper, more serious sources. Offered to us as a means of improving the economic situation, it is an insult to our intelligence. But offered as a means of making the economic situation worse, that is its subtle, its almost irresistible, attraction. Communism is not a reaction against the failure of the nineteenth century to organize optimal economic output. It is a reaction against its comparative success.

Communism is at once a complete system of proletarian ideology and a new social system. It is different from any other ideology or social system, and is the most complete, progressive, revolutionary and rational system in human history. The ideological and social system of feudalism has a place only in the museum of history. The ideological and social system of capitalism has also become a museum piece in one part of the world (in the Soviet Union), while in other countries it resembles "a dying person who is sinking fast, like the sun setting beyond the western hills", and will soon be relegated to the museum. The communist ideological and social system alone is full of youth and vitality, sweeping the world with the momentum of an avalanche and the force of a thunderbolt. The introduction of scientific communism into China has opened new vistas for people and has changed the face of the Chinese revolution. Without communism to guide it, China's democratic revolution cannot possibly succeed, let alone move on to the next stage. This is the reason why the bourgeois die-hards are so loudly demanding that communism be "folded up". But it must not be "folded up", for once communism is "folded up", China will be doomed. The whole world today depends on communism for its salvation, and China is no exception.

First of all, we have to understand what communism is. I mean, to me, real communism, the Soviet communism, is basically a mask for Bolshevism, which is a mask for Judaism.

(…) I disagree with the commonly accepted opinion that real communism would be the realization of Marxist ideals and that it would be imposed on the masses, against their will, their desires and their interests, by a handful of people. ideologues resorting to force and lies. Communism is not only a political regime that can be transformed by an order from above, it is a social organization of the population. A Soviet Union was formed, not in accordance with the Marxist project nor at the whim of Marxist ideologues, but by virtue of the objective laws which govern the organization of a large mass of population into a completed social organism. It is the result of a historical creative process in which millions of people took part. (…) p. 13

Communism is Judaism. The Jewish Revolution in Russia was in 1918.

First, Communism is based on a materialistic and humanistic view of life and history. According to Communist theory, matter, not mind or spirit, speaks the last word in the universe. Such a philosophy is avowedly secularistic and atheistic. Under it, God is merely a figment of the imagination, religion is a product of fear and ignorance, and the church is an invention of the rulers to control the masses. Moreover, Communism, like humanism, thrives on the grand illusion that man, unaided by any divine power, can save himself and usher in a new society.... Cold atheism wrapped in the garments of materialism, Communism provides no place for God or Christ.

Communism arises in various ways. In Russia, it was the result of the crash following the First World War, the revolution and the civil war. It was brought to Eastern European countries by the Soviet army, victorious over Nazi Germany. But whatever the diversity of historical paths it takes in this or that corner of the planet, communism has this particularity in that it is not born from nothing and is not completely foreign to the country where it is established. (…) p. 14-16