"If I show you, that you lack just what is most important and necessary to happiness, that hitherto your attention has been bestowed on everything ra… - Epictetus
"If I show you, that you lack just what is most important and necessary to happiness, that hitherto your attention has been bestowed on everything rather than that which claims it most; and, to crown all, that you know neither what God nor Man is — neither what Good or Evil is: why, that you are ignorant of everything else, perhaps you may bear to be told; but to hear that you know nothing of yourself, how could you submit to that? How could you stand your ground and suffer that to be proved? Clearly not at all. You instantly turn away in wrath. Yet what harm have I done to you? Unless indeed the mirror harms the ill-favoured man by showing him to himself just as he is; unless the physician can be thought to insult his patient, when he tells him: — "Friend, do you suppose there is nothing wrong with you? why, you have a fever. Eat nothing to-day, and drink only water." Yet no one says, "What an insufferable insult!" Whereas if you say to a man, "Your desires are inflamed, your instincts of rejection are weak and low, your aims are inconsistent, your impulses are not in harmony with Nature, your opinions are rash and false," he forthwith goes away and complains that you have insulted him."
Epictetus (c. 55 – c. 135 AD), born a slave, was a Greek Stoic philosopher. His words were recorded by his student Arrian in the Discourses and Enchiridion written in the early 2nd-century.
Biography information from
Wikiquote·
Portrait adapted from
Wikimedia Commons, Theodoor Galle (Public domain / CC0)
Also Known As
Native Name:
ΕΠΙΚΤΗΤΟΣ
Alternative Names:
Epictetus of Hierapolis
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Epiktetos
fear comes from what you expect, but grief from that which is present.
There is nothing more inspiring than a speaker who makes clear to his audience that he has need of them. [37] Tell me – has anyone who has ever heard you read or discourse felt self-remorse as a result, or experienced self-realization, or afterwards left thinking, ‘The philosopher touched a nerve there; I can’t go on acting as I have’?
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Who exactly are these people that you want to be admired by? Aren’t they the same people you are in the habit of calling crazy? And is this your life ambition, then – to win the approval of lunatics