I...am not what is called a Socialist. I believe in the right of every man face to face with the State to make the best of himself, and, subject to t… - H. H. Asquith

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I...am not what is called a Socialist. I believe in the right of every man face to face with the State to make the best of himself, and, subject to the limitation that he does not become a nuisance or a danger to the community, to make less than the best of himself. ... [B]ut...there is nothing that calls so loudly or so imperiously as the possibilities of social reform.

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About H. H. Asquith

Herbert Henry Asquith, 1st Earl of Oxford and Asquith, KG, PC (12 September 1852 – 15 February 1928) was Prime Minister of the United Kingdom from 1908 to 1916. As Prime Minister, his Liberal Party government passed social legislation beginning the modern British welfare state and reducing the power of the House of Lords. He was the leader of the country during World War I and formed a wartime coalition with the Conservative Party. He was was forced to resign in favor of David Lloyd George due to disagreements over military strategy and conscription, leading to a split between the two that began the decline of the Liberal Party.

Also Known As

Birth Name: Herbert Henry Asquith
Alternative Names: Herbert Asquith Herbert Henry Asquith, 1st Earl of Oxford and Asquith

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Additional quotes by H. H. Asquith

Perhaps the House will allow me to add this: that I am afraid we must brace ourselves to confront one of those terrible events in the order of Providence which baffle foresight, which appall the imagination and make us realise the inadequacy of words to do justice to what we feel. We cannot say more at this moment than to give a necessarily imperfect impression of our sense of admiration that the best traditions of the sea seem to have been observed and that willing sacrifices were offered to give the first chance for safety to those who were least able to help themselves, and of the heartfelt sympathy of the whole nation to those who find themselves suddenly bereaved of their nearest and dearest.

What is the use of talking of Empire if here, at its very centre, there is always to be found a mass of people stunted in education, prey to intemperance, huddled and congested beyond the possibility of realising in any true sense either social or domestic life

If I am asked what we are fighting for I reply in two sentences. In the first place, to fulfil a solemn international obligation, an obligation which, if it had been entered into between private persons in the ordinary concerns of life, would have been regarded as an obligation not only of law but of honour, which no self-respecting man could possibly have repudiated. I say, secondly, we are fighting to vindicate the principle which, in these days when force, material force, sometimes seems to be the dominant influence and factor in the development of mankind, we are fighting to vindicate the principle that small nationalities are not to be crushed, in defiance of international good faith, by the arbitrary will of a strong and overmastering Power. I do not believe any nation ever entered into a great controversy—and this is one of the greatest history will ever know—with a clearer conscience and a stronger conviction that it is fighting, not for aggression, not for the maintenance even of its own selfish interest, but that it is fighting in defence of principles the maintenance of which is vital to the civilisation of the world.

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