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" "The national accounting systems which are used for calculating growth in terms of GDP are based on the assumption that if producers consume what they produce, they do not in fact produce at all, because they fall outside the production boundary. The production boundary is a political creation that, in its workings, excludes regenerative and renewable production cycles from the area of production. Hence all women who produce for their families, children,community and society are treated as ‘non-productive’ and ‘economically inactive’. When economies are confined to the marketplace, economic self-sufficiency is perceived as economic deficiency. The devaluation of women’s work, and of work done in subsistence economies of the South, is the natural outcome of a production boundary constructed by capitalist patriarchy. By restricting itself to the values of the market economy, as defined by capitalist patriarchy, the production boundary ignores economic value in the two vital economies which are necessary to ecological and human survival:nature’s economy and the sustenance economy. In these economies, economic value is a measure of how the Earth’s life and human life are protected. The currency is life-giving processes, not cash or the market price. Second, a model of capitalist patriarchy which excludes women’s work and wealth creation in the mind deepens the violence by displacing women from their livelihoods and alienating them from the natural resources on which their livelihoods depend -their land, their forests, their water, their seeds and biodiversity.
Vandana Shiva (born 5 November 1952) is an Indian scholar, philosopher, ecofeminist, food sovereignty advocate, and author of more than twenty books.
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The WTO-related events in Seattle created the first experience of a rainbow politics—a successful pluralistic politics, without the working of a master mind, but with the currents and beauty that come out of free thinking. In the new politics, people have different ways of talking, but I feel the core will be living democracy and living economies, and that it will include both taking personal responsibility to make change and being part of national and international movements for change.
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there is a strong affinity between the forces of empire and a politics of hate that justifies policies of domination and exclusion. So long as people’s attention is focused on fear and hatred of foreigners or members of a particular religious group, such as Muslims, they are distracted from organizing to deal with the system of institutional domination and exploitation that is the real source of their insecurity.