"When anxiety becomes problematic, most people try vainly to think their way out of trouble. But worry has its roots in the reptilian brain, minimall… - Thomas Lewis

"When anxiety becomes problematic, most people try vainly to think their way out of trouble. But worry has its roots in the reptilian brain, minimally responsive to will. As a wise psychoanalyst once remarked of the autonomic nervous system (which carries the outgoing fear messages from the reptilian brain), "It's so far from the head it doesn't even know there is a head." (49)"

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Modern amorists are sometimes taken aback at the prospect of investing in a relationship with no guarantee of reward. It is precisely that absence, however, that separates gift from shrewdness. Love cannot be extracted, commanded, demanded, or wheedled. It can only be given.

Our society’s love affair with mechanical devices that respond at a button-touch ill prepares us to deal with the unruly organic mind that dwells within. Anything that does not comply must be broken or poorly designed, people now suppose, including their hearts.

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Many people conceive of evolution as an upward staircase, an unfolding sequence that produces ever more advanced organisms. From this perspective, the advantages of the neocortex — speech, reason, abstraction — would naturally be judged the highest attributes of human nature. But the vertical conceptualization of evolution is fallacious. Evolution is a kaleidoscope, not a pyramid: the shapes and variety of species are constantly shifting, but there is no basis for assigning supremacy, no pinnacle toward which the system is moving. Five hundred million years ago, every species was either adapted to that world or changing to become so. The same is true today. We are free to label ourselves the end product of evolution not because it is so, but because we exist now. Expunge this temperocentrist bias, and the neocortical brain is not the most advanced of the three, but simply the most recent.

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