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If melodiously piping flutes sprang from the olive, would you doubt that a knowledge of flute-playing resided in the olive? And what if plane trees bore harps which gave forth rhythmical sounds? Clearly you would think in the same way that the art of music was possessed by plane trees. Why, then, seeing that the universe gives birth to beings that are animate and wise, should it not be considered animate and wise itself?

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I buoyed me on the wings of dream, Above the world of sense; I set my thought to sound the scheme, And fathom the Immense; I tuned my spirit as a lute To catch wind-music wandering mute. Yet came there never voice nor sign; But through my being stole Sense of a Universe divine, And knowledge of a soul Perfected in the joy of things, The star, the flower, the bird that sings. Nor I am more, nor less, than these; All are one brotherhood; I and all creatures, plants, and trees, The living limbs of God; And in an hour, as this, divine, I feel the vast pulse throb in mine.

And what if all of animated nature Be but organic harps diversly fram'd, That tremble into thought, as o'er them sweeps Plastic and vast, one intellectual breeze, At once the Soul of each, and God of All?

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And what if all of animated nature
Be but organic harps diversely framed,
That tremble into thought, as o'er them sweeps
Plastic and vast, one intellectual breeze,
At once the Soul of each, and God of All?

A few minutes ago every tree was excited, bowing to the roaring storm, waving, swirling, tossing their branches in glorious enthusiasm like worship. But though to the outer ear these trees are now silent, their songs never cease. Every hidden cell is throbbing with music and life, every fiber thrilling like harp strings, while incense is ever flowing from the balsam bells and leaves. No wonder the hills and groves were God's first temples, and the more they are cut down and hewn into cathedrals and churches, the farther off and dimmer seems the Lord himself.

Some immensity of Being. It is to this that in reality all Nature points. The clouds, the skies, the greenery of earth, the myriad forms of vegetation at our feet, stir as these may the soul to its depths, they are but single chords in the orchestra of Life. It is the great pæan of Being that Nature chants. ... Through them it is that we detect the enormous but incomprehensible unity which underlies this incommensurable multiplicity. The wavelet's plash; the purl of the rill; the sough of the wind in the pines—these are but notes in the divine diapason of Life, of Life singing its cosmic song, unmindful who may hear.—Alas, that so few hear aught but a thin and scrannel sound!

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Our lives are born of the Ki of the Universe. Let us give thanks for being born not as plants and animals, but as human beings blessed with a Universal Mind. Let us pledge to fulfil our missions by helping to guide the development and creation of the Universe.

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To dwellers in a wood almost every species of tree has its voice as well as its feature. At the passing of the breeze the fir-trees sob and moan no less distinctly than they rock; the holly whistles as it battles with itself; the ash hisses amid its quiverings; the beech rustles while its flat boughs rise and fall.

I [Music] was born in the open air, in the breaks of waves and the whistling of sandstorms, the hoots of owls and the cackles of tui birds. I travel in echoes. I ride the breeze. I was forged in nature, rugged and raw. Only man shapes my edges to make me beautiful. [Chapter 2]

Statues but known from shapes of the earth,
By being too lovely for mortal birth;
Paintings whose colours of life were caught
From the fairy tints in the rainbow wrought;
Music whose sighs had a spell like those
That float on the sea at the evening's close
Language so silvery, that every word
Was like the lute's awakening chord;

I heard the voices of the trees; the surprises of their movements. Their varieties of form and even their peculiarity of attraction toward the light had suddenly revealed to me the language of the forest. All that world of flora lived as mutes, whose signs I divined, whose passions I discovered. I wished to converse with them and to be able to say to myself, through that other language, painting, that I had put my finger upon the secret of their grandeur.

To be alive in this beautiful, self-organizing universe — to participate in the dance of life with senses to perceive it, lungs that breathe it, organs that draw nourishment from it — is a wonder beyond words.

Why do you insist the universe is not a conscious intelligence, when it gave birth to conscious intelligences?

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