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" "The idea of Islamic renewal, which understands Islam as capable not only of educating human beings but also of ordering the world, will always have two types of people as its opponents: conservatives who want the old forms, and modernists who want someone else's forms.
Alija Izetbegović (8 August 1925 – 19 October 2003) was a Bosnian activist, philosopher, and politician, president of Republic of Bosnia and Herzegovina from 1990 to 1996 and member of the Presidency of Bosnia and Herzegovina from 1996 to 2000, and author of several books, including Islam Between East and West.
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Do we want the Muslim peoples to break out of the cycle of dependence, backwardness and poverty?... Then we can clearly show the way which leads to this goal: the generating of Islam in all areas of personal individual life, in the family and society, through the renewal of Islamic religious thought and the creation of a unified Islamic community from Morocco to Indonesia.
There is no peace or coexistence between the Islamic faith and non-Islamic social and political institutions. The failure of these institutions to function and the instability of these regimes in Muslim countries, manifest in frequent changes and coups d'état, is most often the consequence of their a priori opposition to Islam, as the fundamental and foremost feeling of the people in those countries. Claiming its right to order its own world alone, Islam clearly rules out the right and the possibility of the application of any foreign ideology in its own region. there is, therefore, no lay principle, and the state ought to be a reflection of and to support the moral concepts of the religion.
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The briefest definition of the Islamic order defines it as a unity of religion and law, upbringing and power, ideal and interest, the spiritual community and the state, willingness and force... An Islamic society without an Islamic authority is incomplete and without power; Islamic government without Islamic society is either utopia or violence. Generally speaking, a Muslim does not exist as a sole individual. If he wishes to live and survive as a Muslim, he must create an environment, a community, a system.