Do we want the Muslim peoples to break out of the cycle of dependence, backwardness and poverty?... Then we can clearly show the way which leads to t… - Alija Izetbegović

There is no peace or coexistence between the Islamic faith and non-Islamic social and political institutions. The failure of these institutions to function and the instability of these regimes in Muslim countries, manifest in frequent changes and coups d'état, is most often the consequence of their a priori opposition to Islam, as the fundamental and foremost feeling of the people in those countries. Claiming its right to order its own world alone, Islam clearly rules out the right and the possibility of the application of any foreign ideology in its own region. there is, therefore, no lay principle, and the state ought to be a reflection of and to support the moral concepts of the religion.

The idea of Islamic renewal, which understands Islam as capable not only of educating human beings but also of ordering the world, will always have two types of people as its opponents: conservatives who want the old forms, and modernists who want someone else's forms.

Islam contains the principle of the umma, i.e. a tendency towards the unification of all Muslims in a single community - religious, cultural and political. Islam is not a nationality, but it is the supranationality of this community.