Le prestige, qui constitue la force plus qu'aux trois quarts, est fait avant tout de la superbe indifférence du fort pour les faibles, indifférence s… - Simone Weil

Those who keep the masses of men in subjection by exercising force and cruelty deprive them at once of two vital foods, liberty and obedience; for it is no longer within the power of such masses to accord their inner consent to the authority to which they are subjected. Those who encourage a state of things in which the hope of gain is the principal motive take away from men their obedience, for consent which is its essence is not something which can be sold.

Croire qu’on s’élève parce qu’en gardant les mêmes bas penchants (exemple : désir de l’emporter sur autrui) on leur a donné des objets élevés. On s’élèverait au contraire en attachant à des objets bas des penchants élevés.

We want to get behind the beauty, but it is only a surface. It is like a mirror that reflects to us our own desire for good. It is a sphinx, an enigma, a sorrowfully irritating mystery. We want to feed on it, but it is only an object we can look on; it appears to us from a certain distance. The great sorrow of human life is knowing that to look and to eat are two different operations. Only on the other side of heaven, where God lives, are they one and the same operation. Children already experience this sorrow when they look at a cake for a long time and nearly regret eating it, but are powerless to help themselves. Maybe the vices, depravities and crimes are nearly always or even always in their essence attempts to eat beauty, to eat what one can only look at. Eve initiated this. If she lost our humanity by eating a fruit, the reverse attitude — looking at a fruit without eating it — must be what saves.